{"title":"Authors and burners: imagining creative agency in Turkey’s musical folklore","authors":"Dave Fossum","doi":"10.1080/17411912.2023.2180409","DOIUrl":null,"url":null,"abstract":"ABSTRACT The idea of anonymity is central to how folk music is defined in Turkey. A widely circulating theory posits that folk songs are not simply anonymous because their authors are forgotten, but because folkloric creativity differs from the process of artistic creativity in other genres. This article draws on the concept of semiotic ideology to analyse the assumptions that mediate how subscribers to the anonymity theory hear folk music. The anonymity theory resonates with recent scholarly accounts of collaborative or distributed creativity, though the network of agency it maps is distinct. Other scholars have described a semiotic ideology associated with romanticism whereby the materiality of semiotic forms is constitutive or reflective of the interiority of an individual creator’s self. The anonymity theory, meanwhile, takes the materiality of semiotic forms to reflect a collective self’s interiority, and it locates creative agency beyond the individuals most involved in folk songs’ production.","PeriodicalId":43942,"journal":{"name":"Ethnomusicology Forum","volume":"32 1","pages":"52 - 72"},"PeriodicalIF":0.2000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethnomusicology Forum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17411912.2023.2180409","RegionNum":1,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MUSIC","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT The idea of anonymity is central to how folk music is defined in Turkey. A widely circulating theory posits that folk songs are not simply anonymous because their authors are forgotten, but because folkloric creativity differs from the process of artistic creativity in other genres. This article draws on the concept of semiotic ideology to analyse the assumptions that mediate how subscribers to the anonymity theory hear folk music. The anonymity theory resonates with recent scholarly accounts of collaborative or distributed creativity, though the network of agency it maps is distinct. Other scholars have described a semiotic ideology associated with romanticism whereby the materiality of semiotic forms is constitutive or reflective of the interiority of an individual creator’s self. The anonymity theory, meanwhile, takes the materiality of semiotic forms to reflect a collective self’s interiority, and it locates creative agency beyond the individuals most involved in folk songs’ production.
期刊介绍:
Articles often emphasise first-hand, sustained engagement with people as music makers, taking the form of ethnographic writing following one or more periods of fieldwork. Typically, ethnographies aim for a broad assessment of the processes and contexts through and within which music is imagined, discussed and made. Ethnography may be synthesised with a variety of analytical, historical and other methodologies, often entering into dialogue with other disciplinary areas such as music psychology, music education, historical musicology, performance studies, critical theory, dance, folklore and linguistics. The field is therefore characterised by its breadth in theory and method, its interdisciplinary nature and its global perspective.