Subject Peoples and Civilizational Priority: Competition among Babylonians, Egyptians, and Judeans in the Hellenistic Era

IF 0.5 3区 哲学 0 RELIGION
P. Harland
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引用次数: 0

Abstract

Abstract This article proceeds on the principle that we need to decenter dominant ethnic groups—primarily Greeks and Greco-Macedonians in the early Hellenistic era—in order to understand other marginalized viewpoints and experiences, including but not limited to those of Judeans (Jews). An analysis of the Babylonian author Bel-re’ushu helps to provide a new angle on Judean (e.g., Artapanus) and Egyptian (e.g., Manetho) participation within ethnic discourses that include claims to civilizational priority. I would suggest that the rhetoric of ethnic superiority in writings by subject peoples can be viewed as a symptom of ethnic interactions and not merely as a literary response to elite Greek claims regarding the inferiority of supposedly “barbarian” peoples. So it is not always the currently hegemonic Greeks that are the principal interlocutors in these ethnic discourses.
主体民族与文明优先:希腊化时代巴比伦人、埃及人和犹太人之间的竞争
本文的出发点是,为了理解其他被边缘化的观点和经历,包括但不限于犹太人的观点和经历,我们需要去中心化占主导地位的族群——主要是希腊人和希腊马其顿人,在希腊化时代早期。对巴比伦作家Bel-re 'ushu的分析有助于提供一个新的角度来研究犹太人(如Artapanus)和埃及人(如Manetho)在种族话语中的参与,包括对文明优先权的主张。我认为,在主体民族的著作中,民族优越的修辞可以被视为种族互动的一种症状,而不仅仅是对希腊精英关于所谓“野蛮人”民族劣等的主张的文学回应。所以在这些民族话语中,并不总是当前的希腊霸主是主要的对话者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
34
期刊介绍: Harvard Theological Review has been a central forum for scholars of religion since its founding in 1908. It continues to publish compelling original research that contributes to the development of scholarly understanding and interpretation in the history and philosophy of religious thought in all traditions and periods - including the areas of Judaic studies, Hebrew Bible, New Testament, Christianity, archaeology, comparative religious studies, theology and ethics.
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