Portrait of Moderate Islam Within Muslim University Students in Indonesia

Ahmad Jais, Sumin Sumin
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引用次数: 0

Abstract

The violence in the name of religion is now not only happening in the Middle East but has also penetrated Indonesia. Indonesia is not only known as a Muslim-majority country that is friendly and peace-loving but also has a diversity of religions, ethnicities, races, and cultures that have the potential to trigger conflict at any time. Violations of religious freedom in Indonesia have increased dramatically in recent years. This study is aimed to explore the understanding of Muslim students in Indonesia about Islamic moderation, the perceptions of Muslim students in Indonesia about the application of Islamic moderation, and the challenges and strategies of universities in implementing Islamic moderation on Muslim students in Indonesia. This study uses phenomenology approach with Muslim students as the object of the research. The participants were selected purposively as many as 20 students. This study finds that Muslim students in Indonesia characterize Islamic moderation as Muslims who are open to technological change, tolerant and harmonious with other Muslims and non-Muslims, non-violent, democratic, and access to comprehensive Islamic sources. Even though Muslim students in Indonesia have implemented Islamic moderation, there are still misconceptions about Islamic moderation. The challenge of implementing Islamic moderation in Muslim students is that they are easily exposed to extreme understanding through social media or the pragmatic and rational Islamic community. 
印尼穆斯林大学生中的温和伊斯兰教形象
以宗教为名的暴力现在不仅发生在中东,而且已经渗透到印度尼西亚。印度尼西亚不仅是一个以穆斯林为主的友好和平国家,而且宗教、民族、种族和文化的多样性随时都有可能引发冲突。近年来,印尼对宗教自由的侵犯急剧增加。本研究旨在探讨印尼穆斯林学生对伊斯兰节制的理解、印尼穆斯林学生对伊斯兰节制应用的看法,以及大学在印尼穆斯林学生中实施伊斯兰节制所面临的挑战和策略。本研究采用现象学方法,以穆斯林学生为研究对象。参与者被有意挑选了多达20名学生。这项研究发现,印度尼西亚的穆斯林学生将伊斯兰温和派定义为对技术变革持开放态度,与其他穆斯林和非穆斯林宽容和谐,非暴力,民主,并能获得全面的伊斯兰资源的穆斯林。尽管印尼的穆斯林学生已经实行了伊斯兰温和主义,但对伊斯兰温和主义仍然存在误解。在穆斯林学生中实施伊斯兰温和的挑战在于,他们很容易通过社交媒体或务实理性的伊斯兰社区接触到极端的理解。
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