“Cup of Pharaoh” from Samarra and the Reuse of Ancient spolia as Water Features in the medieval Islamic World

IF 0.7 0 ARCHAEOLOGY
P. Brown
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引用次数: 0

Abstract

This paper opens with a consideration of the biography of a large basin discovered during excavations at the Abbasid capital of Samarra. The large, circular, basin from Samarra closely matches historical descriptions of a fountain located in the city’s Congregational Mosque which became known as “kasat firun,” or the “Cup of Pharaoh” and, since its discovery, this excavated basin and the historical account of the fountain have often been conflated as one and the same. The excavated basin is carved from a non-local—and probably Egyptian—stone which may have generated its mysterious association with the Pharaonic past. A consideration of the possible sources from which such a large stone basin might have been obtained during the Islamic period, however, opens up a wider discussion related to the reuse of pre-Islamic artefacts as water features. This paper explores possible scenarios through which the basin from Samarra might have been acquired by the Abbasid caliphs alongside the logistics associated with its transport to Samarra. In addition, the likely motivations for the installation of this enigmatic stone basin are evaluated—including pragmatic reuse of an impressive piece of stonework, a symbolic statement of contemporary pre-eminence over the rulers of the past or perhaps even beliefs in the quasi-magical powers of ancient objects. Alongside this, the existence of several comparable, near-contemporary, basins, demonstrate that the reuse of objects from the past as contemporary water features in important locations, was a wider practice seen in both the Islamic world and beyond. As an object that seems to have led multiple lives, the complex biography of the basin from Samarra illuminates the ways in which material remains of the past were understood and repurposed during the Abbasid Caliphate.
萨迈拉的“法老之杯”和中世纪伊斯兰世界对古水景的再利用
本文以考虑在萨马拉阿拔斯王朝首都发掘期间发现的一个大盆地的传记开篇。在萨迈拉发现的这个巨大的圆形水池与历史上对这座城市的会众清真寺的喷泉的描述非常吻合,这个喷泉后来被称为“kasat firun”或“法老之杯”。自从它被发现以来,这个挖掘出来的水池和对喷泉的历史描述经常被合并为一个。挖掘出来的盆地是用一块非当地的——可能是埃及的——石头雕刻而成的,这可能与法老的过去产生了神秘的联系。然而,考虑到在伊斯兰时期获得如此大的石盆的可能来源,就可以展开有关将前伊斯兰时代的人工制品重新用作水景的更广泛讨论。本文探讨了可能的场景,通过这些场景,阿巴斯王朝的哈里发可能从萨迈拉获得了盆地,并将其运输到萨迈拉。此外,还评估了安装这个神秘石盆的可能动机,包括对令人印象深刻的石制品的实用再利用,当代对过去统治者的卓越的象征性声明,甚至可能是对古代物品的准魔法力量的信仰。除此之外,几个类似的近现代盆地的存在表明,在重要地点重新使用过去的物体作为当代水景,在伊斯兰世界和其他地区都是一种更广泛的做法。作为一个似乎经历过多次生命的物体,萨迈拉盆地的复杂传记阐明了在阿巴斯王朝时期,过去的物质遗迹是如何被理解和重新利用的。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.
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