Overlapping Empires: Religion, Politics, and Ethnicity in Nineteenth-Century Qinghai

IF 0.6 2区 历史学 Q1 HISTORY
Max Oidtmann
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引用次数: 4

Abstract

In the early 1820s, two men possessed of substantial administrative experience produced treatises on the governance of Kökenuur (Ma. Kūke noor, Ch. Qinghai), a strategic yet troubled region at the crossroads of China, Tibet, and Mongolia.1 The first author was the Geluk hierarch and reborn lama Belmang Pandita Könchok Gyeltsen (Dbal mang 02 Dkon mchog rgyal mtshan, 1764–1863), who served as the twenty–fourth abbot of Labrang monastery from 1804–09. Between 1819 and 1821, Belmang Pandita completed The Ladder for Guiding the Youth, Lessons Summarizing the History of India, Tibet, Eastern and Western Mongolia (hereinafter “History”), a kind of “mirror for princes” addressed simultaneously to the lay Mongol nobility of Kökenuur and the rulers of monastic domains.2 The second author was the Qing official Nayanceng
重叠的帝国:19世纪青海的宗教、政治与种族
在19世纪20年代早期,两个具有丰富行政经验的人撰写了关于Kökenuur管理的论文。Kūke noor, Ch.青海),中国,西藏和蒙古的十字路口,一个战略上但混乱的地区。1第一作者是格鲁克大和尚和转世喇嘛Belmang Pandita Könchok Gyeltsen (dal mang 02 Dkon mchog rgyal mtshan, 1764-1863),他于1804-09年担任拉卜朗寺的第24任住持。1819年至1821年,他完成了《指导青年的阶梯,印度、西藏、东蒙古和西蒙古的历史总结》(以下简称《历史》),这是一种“王子的镜子”,同时面向Kökenuur的蒙古贵族和寺院领域的统治者第二个作者是清朝官员纳音成
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
8
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