Modern Urban Diasporas: Factors of Social Dynamics (on Materials of Tuva Diaspora in the City Of Abakan)

Chistanov Marat N., Eremin Leonid V.
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引用次数: 1

Abstract

In the summer and autumn of 2021, the Department of Philosophy and Cultural Studies of Khakass State University conducted a pilot sociological study of the Tuvan diaspora in the city of Abakan. One of the main tasks of the study was to build a general integrated theoretical model of the identity of ethnic communities, which would be applicable to the analysis of ethnocultural processes in modern urban conditions. Diasporas are seen as complex multilevel systems that can be visualized through a set of specific behavioral scenarios. These scenarios were supposed to be investigated using the methodology of the frames of Ervin Goffman and the concept of iconic turn in the culture of Ilya Inishev. The preliminary results of the study are presented in this article. It is argued that modern ethnic diasporas have a second or third-order ethnic identity (arising after the traditional and industrial stages of social development). This identity is characteristic of adults who have passed through people who have created a family, have children, an education and a profession, but for various reasons they have not realized themselves in their historical homeland. Ethnic identity of such people does not involve participation in ethnic organizations and associations, but involves the use of visual markers that signal their own ethnic identification and self-identification. In the first approach, the model seems justified, the materials of the in-depth interviews and the expert interviews as a whole correspond to its basic provisions. Further development and adjustment of the model will be possible after processing of all empirical data and analysis of the study results.
现代城市散居者:社会动力因素(论阿巴坎城市图瓦散居者资料)
在2021年的夏季和秋季,哈卡斯州立大学哲学和文化研究系对阿巴坎市的图瓦侨民进行了一项试点社会学研究。本研究的主要任务之一是建立一个民族社区认同的综合理论模型,该模型将适用于分析现代城市条件下的民族文化进程。散居者被视为复杂的多层次系统,可以通过一系列具体的行为场景来可视化。这些场景应该使用Ervin Goffman的框架方法和Ilya Inishev文化中的标志性转向概念进行调查。本文介绍了研究的初步结果。有人认为,现代种族流散者具有第二或第三阶种族身份(在社会发展的传统和工业阶段之后产生)。这种身份是成年人的特征,他们经历了一些人,这些人建立了家庭,有了孩子,接受了教育,有了职业,但由于各种原因,他们没有在自己的历史家园实现自己。这些人的民族认同不涉及参加民族组织和社团,而是涉及使用表明其自身民族认同和自我认同的视觉标记。在第一种方法中,模型似乎是合理的,深度访谈和专家访谈的材料整体上符合其基本规定。在对所有实证数据进行处理并对研究结果进行分析后,可以对模型进行进一步的开发和调整。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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