Intelligence, Artificial and Otherwise

Q4 Arts and Humanities
P. Dumouchel
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引用次数: 0

Abstract

The idea of artificial intelligence implies the existence of a form of intelligence that is “natural,” or at least not artificial. The problem is that intelligence, whether “natural” or “artificial,” is not well defined: it is hard to say what, exactly, is or constitutes intelligence. This difficulty makes it impossible to measure human intelligence against artificial intelligence on a unique scale. It does not, however, prevent us from comparing them; rather, it changes the sense and meaning of such comparisons. Comparing artificial intelligence with human intelligence could allow us to understand both forms better. This paper thus aims to compare and distinguish these two forms of intelligence, focusing on three issues: forms of embodiment, autonomy and judgment. Doing so, I argue, should enable us to have a better view of the promises and limitations of present-day artificial intelligence, along with its benefits and dangers and the place we should make for it in our culture and society.
智能、人工和其他
人工智能的概念意味着一种“自然”的智能形式的存在,或者至少不是人工的。问题是,智能,无论是“自然的”还是“人工的”,都没有得到很好的定义:很难说什么是或构成智能。这种困难使得无法以独特的尺度来衡量人类的智能与人工智能。然而,这并不妨碍我们对它们进行比较;相反,它改变了这种比较的意义。将人工智能与人类智能进行比较可以让我们更好地理解这两种形式。因此,本文旨在比较和区分这两种智力形式,重点关注三个问题:体现形式、自主性和判断。我认为,这样做应该能让我们更好地了解当今人工智能的前景和局限性,以及它的好处和危险,以及我们应该在我们的文化和社会中为它创造的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
审稿时长
30 weeks
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