Recovering Theism: Three Biographical Case Studies in Alcoholics Anonymous

IF 0.1 0 RELIGION
Paul K. McClure
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引用次数: 4

Abstract

Recent studies in the sociology of religion have shown that religion and spirituality are related yet distinct concepts which impact social life in a variety of ways. Since its founding in 1935, the popular program known as Alcoholics Anonymous (AA) has offered an approach to addiction recovery that manifestly adopts spirituality as a means to sobriety while at the same time eschewing certain organized religious beliefs. This paper seeks to understand how participants perceive spirituality to be integral to addiction recovery as featured through three biographical case studies of unrelated AA members living in different cities in the United States. While the particularities of these three case studies should not be taken as representative of the AA population since they are tied to specific contexts, the similarities of their stories and the emphasis each respondent places on spirituality should prompt researchers to consider the evident connection between spirituality and recovery through AA participation. Suggestions for future research studies and the implications of these results will be discussed.
恢复有神论:匿名酗酒者的三个传记个案研究
最近的宗教社会学研究表明,宗教和灵性是相互关联但又截然不同的概念,它们以各种方式影响着社会生活。自1935年成立以来,这个名为“匿名戒酒会”(AA)的广受欢迎的项目提供了一种戒毒的方法,这种方法显然采用了灵性作为戒毒的手段,同时避开了某些有组织的宗教信仰。本文试图通过对生活在美国不同城市的不相关的AA成员的三个传记案例研究,了解参与者如何将灵性视为成瘾康复的组成部分。虽然这三个案例研究的特殊性不应被视为AA群体的代表,因为它们与特定的背景有关,但他们的故事的相似性以及每个受访者对精神的强调应该促使研究人员考虑通过参加AA,精神和康复之间的明显联系。本文将讨论对未来研究的建议和这些结果的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Implicit Religion
Implicit Religion RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
2
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