Food policy and state formation in Senegal and Uganda

IF 1.7 Q2 INTERNATIONAL RELATIONS
A. Ouedraogo, Klaus Schlichte
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引用次数: 0

Abstract

ABSTRACT Food policy is a predominantly overlooked vector of state formation in Africa. Comparing the trajectories of food policy in Senegal and Uganda, this article shows how internationally embedded food policies underpin state domination. It highlights three themes – early colonial food policies, the rise of organisational knowledge and the internationalisation of state domination through multilateral “assistance”. This argument is based on field research in both countries and on official documents and secondary literature. Its theoretical orientation draws upon a historical sociology of the State, as opposed to the idea of the heroic nation-state or the State as a component of “global ‘governance'”. We claim that food policy is highly politicised and that its effects on the State deserve much more attention in International Relations (IR), on the one hand, and state theory on the other. To study politics around food, we argue, would help to globalise IR.
塞内加尔和乌干达的粮食政策和国家形成
在非洲,粮食政策是国家形成的一个主要被忽视的媒介。通过比较塞内加尔和乌干达的粮食政策轨迹,本文展示了国际粮食政策是如何支撑国家统治的。它突出了三个主题——早期殖民时期的粮食政策、组织知识的兴起以及通过多边“援助”实现国家统治的国际化。这一论点是基于两国的实地调查以及官方文件和二手文献。它的理论取向借鉴了国家的历史社会学,而不是英雄民族国家或国家作为“全球‘治理’”组成部分的想法。我们认为食品政策是高度政治化的,一方面,它对国家的影响应该在国际关系(IR)中得到更多的关注,另一方面,在国家理论中得到更多的关注。我们认为,研究围绕食物的政治将有助于国际关系的全球化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Global Society
Global Society INTERNATIONAL RELATIONS-
CiteScore
3.10
自引率
6.20%
发文量
32
期刊介绍: Global Society covers the new agenda in global and international relations and encourages innovative approaches to the study of global and international issues from a range of disciplines. It promotes the analysis of transactions at multiple levels, and in particular, the way in which these transactions blur the distinction between the sub-national, national, transnational, international and global levels. An ever integrating global society raises a number of issues for global and international relations which do not fit comfortably within established "Paradigms" Among these are the international and global consequences of nationalism and struggles for identity, migration, racism, religious fundamentalism, terrorism and criminal activities.
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