{"title":"Swiss human geographies lecture 2019 tourism troubles: feminist political ecologies of land and body in Panama","authors":"S. Mollett","doi":"10.5194/gh-77-327-2022","DOIUrl":null,"url":null,"abstract":"Abstract. On the Panamanian Caribbean coast and the Bocas del Toro Archipelago,\nforeign direct investment via residential tourism development drives land\ndisplacement. As land insecurities grow, particularly for local Indigenous\nand Afro-Panamanian peoples, ongoing dispossession is not simply about land, but rather simultaneously about land, people and their bodies. In Bocas, foreign land enclosures are infused with imaginaries, which take for granted Black female servitude and Black landlessness. Such imaginaries seemingly lock economically “poor” Afro-Panamanian women into particular kinds of work. To illustrate, I entangle feminist political ecological assertions that struggles over nature are embodied struggles, with intersectional and relational understandings of land and body. To do so, I draw insights from postcolonial, decolonial and Black feminist critiques of coloniality and settler colonialism. Building from this literature, I seek to show how a logic of elimination operates within the legal geographies of residential tourism development. In doing so, I highlight the historical and contemporary ways in which Afro-Panamanian women are naturalized as criadas (maids), a process that accompanies land enclosure. Blending ethnographic and historical data collection, I seek to illuminate how Afro-Panamanian women's livelihood struggles reflect both their acquiescence to residential tourism development, and their resilience in the face of Bocas' anti-black patriarchal coloniality. Thus, I argue that Afro-Panamanian women's desires for inclusion and belonging in Bocas' tourism enclave – a project that seeks to eliminate Indigenous and Black relations to coastal lands and foster their embodied subjection to foreign nationals – simultaneously reflects their struggles for the right to remain on the coast.\n","PeriodicalId":35649,"journal":{"name":"Geographica Helvetica","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Geographica Helvetica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5194/gh-77-327-2022","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract. On the Panamanian Caribbean coast and the Bocas del Toro Archipelago,
foreign direct investment via residential tourism development drives land
displacement. As land insecurities grow, particularly for local Indigenous
and Afro-Panamanian peoples, ongoing dispossession is not simply about land, but rather simultaneously about land, people and their bodies. In Bocas, foreign land enclosures are infused with imaginaries, which take for granted Black female servitude and Black landlessness. Such imaginaries seemingly lock economically “poor” Afro-Panamanian women into particular kinds of work. To illustrate, I entangle feminist political ecological assertions that struggles over nature are embodied struggles, with intersectional and relational understandings of land and body. To do so, I draw insights from postcolonial, decolonial and Black feminist critiques of coloniality and settler colonialism. Building from this literature, I seek to show how a logic of elimination operates within the legal geographies of residential tourism development. In doing so, I highlight the historical and contemporary ways in which Afro-Panamanian women are naturalized as criadas (maids), a process that accompanies land enclosure. Blending ethnographic and historical data collection, I seek to illuminate how Afro-Panamanian women's livelihood struggles reflect both their acquiescence to residential tourism development, and their resilience in the face of Bocas' anti-black patriarchal coloniality. Thus, I argue that Afro-Panamanian women's desires for inclusion and belonging in Bocas' tourism enclave – a project that seeks to eliminate Indigenous and Black relations to coastal lands and foster their embodied subjection to foreign nationals – simultaneously reflects their struggles for the right to remain on the coast.
期刊介绍:
Geographica Helvetica, the Swiss journal of geography, publishes contributions in all fields of geography as well as in related neighbouring disciplines. It is a multi-lingual journal, accepting articles in the three main Swiss languages, German, French, and Italian, as well as in English. It invites theoretical as well as empirical contributions. The journal welcomes contributions that specifically deal with empirical questions relating to Switzerland. The agenda of Geographica Helvetica is related to the specificity of Swiss geography as a meeting ground for different geographical traditions and languages (German, French, Italian and, more recently, a type of transnational, mainly English-speaking geography). The journal aims to become an ideal platform for the development of an informed, creative, and truly cosmopolitan geography. The journal will therefore provide space for cross-border theoretical debates around major thinkers – past and present – and the circulation of geographical ideas and concepts across Europe and beyond. The journal seeks to be a platform of debate also through innovative publication formats in its section "Interfaces", which publishes shorter interventions: reflection pieces on major thinkers as well as position papers (see manuscript types). Geographica Helvetica is promoted and supported by the following institutions: Swiss Academy of Sciences (SCNAT), Geographic and Ethnological Society of Zurich/Geographisch-Ethnographische Gesellschaft Zürich (GEGZ), and Swiss Association of Geography/Association Suisse de Géographie (ASG).