Dalit Resistance during the Bengal Renaissance: Five Anti-Caste Thinkers from Colonial Bengal, India

M. Mandal
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引用次数: 2

Abstract

This article debunks the myth that Bengal is a casteless land or that Bengalis have no understanding of caste, by excavating, from within a Dalit historiographical framework, the rich and heterogeneous anti-caste politico-intellectual tradition launched and carried forward by the Dalits in colonial Bengal. Due to the paucity of space, it focuses only on three among sixty Dalit communities residing in Bengal and demonstrates the radical edge of five diverse anti-caste thinkers, namely, Harichand Thakur, Guruchand Thakur, Mahendranath Karan, Rajendranath Sarkar, and Mahendranath Mallabarman. Through a critical rejection of nationalist, Marxist and subaltern historiographies and interrogation of the Brahmanical appropriation of Bengal’s anti-caste tradition, it foregrounds the independent and self-critical intellectual history of the Dalits of colonial Bengal. It exposes the epistemic violence suffered by Dalit thinkers and reformers in the textbook historical narratives that glorify a Brahmanical Bengal Renaissance and highlights the neglected discourse of Dalit resistance and renaissance that had taken place at the same time in the same province. It shows how these anti-caste organic intellectuals fought the Brahmanical supremacists during the anti-British movement led by the Brahmins and upper castes, and how their agendas of self-respect and redistribution of wealth conflicted with the Swadeshi movement. Finally, the article demonstrates that while in the history of the anti-caste movement, Phule, Ambedkar, and Periyar justifiably occupy much of the discursive space, a significant and unacknowledged intellectual and political contribution was also made by their contemporary Bengali counterparts.
孟加拉文艺复兴时期的贱民抵抗:来自印度殖民地孟加拉的五位反种姓思想家
本文从达利特的史学框架中挖掘出由殖民时期的孟加拉达利特发起并发扬的丰富多样的反种姓政治知识传统,揭穿了孟加拉是一个无种姓之地或孟加拉人不了解种姓的神话。由于空间的缺乏,它只关注居住在孟加拉的60个达利特社区中的3个,并展示了5个不同的反种姓思想家的激进边缘,即Harichand Thakur, Guruchand Thakur, Mahendranath Karan, Rajendranath Sarkar和Mahendranath Mallabarman。通过对民族主义、马克思主义和次等史学的批判性拒绝,以及对婆罗门对孟加拉反种姓传统的侵占的质疑,它突显了孟加拉殖民地达利特人独立和自我批判的思想史。它揭示了达利特思想家和改革者在教科书历史叙述中所遭受的认知暴力,这些历史叙述美化了婆罗门的孟加拉文艺复兴,并强调了在同一省份同时发生的达利特抵抗和文艺复兴的被忽视的话语。它展示了这些反种姓有机知识分子如何在由婆罗门和上层种姓领导的反英运动中与婆罗门至上主义者进行斗争,以及他们的自尊和财富再分配议程如何与斯瓦德什运动相冲突。最后,本文表明,尽管在反种姓运动的历史上,Phule、Ambedkar和Periyar理所当然地占据了大部分论述空间,但他们同时代的孟加拉同行也做出了重大的、未被承认的智力和政治贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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