Mit Nächstenliebe gegen den Kommunismus

Marion Dotter
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Abstract

Abstract This study examines the strategies adopted by the Catholic church in the post-World War II German-speaking area to curtail the ‚communist threat‘. The text compares two dioceses, St. Pölten in the eastern part of Austria, and Munich-Freising in Bavaria, that saw the need to react to the rise of communist regimes immediately outside their borders in East-Central Europe with the means at their disposal. The starting point for this analysis is the „Decree against Communism“ of Pope Pius XII, which belongs to a long tradition of ecclesiastical criticism directed against the great ideologies of the 19th and 20th centuries, and which was widely adopted by the German-speaking clergy. The discussion of the methods by which the church attempted to influence the east-west conflict and their constraints will address three topics: aid for refugees, the social question, and issues related to schooling. In these areas, the church used a variety of resources to achieve its aims and exploited the Roman curia’s position as a global actor – from its parishes and monasteries at the local level to its spheres of political influence at the nation-state level.
然后在这边支持共产主义
摘要:本研究考察了天主教会在二战后的德语区为遏制“共产主义威胁”而采取的策略。文中比较了两个教区,奥地利东部的圣Pölten教区和巴伐利亚州的慕尼黑-弗莱辛教区,这两个教区认为有必要用自己掌握的手段来应对东欧和中欧边界外共产主义政权的崛起。这一分析的起点是教皇庇护十二世(Pope Pius XII)的《反共产主义法令》(Decree against Communism),该法令属于针对19世纪和20世纪伟大意识形态的教会批评的悠久传统,并被讲德语的神职人员广泛采用。关于教会试图影响东西方冲突的方法及其制约因素的讨论将涉及三个主题:难民援助、社会问题和与学校教育有关的问题。在这些地区,教会利用各种资源来实现其目标,并利用罗马教廷作为全球行动者的地位——从地方一级的教区和修道院到民族国家一级的政治影响范围。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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