A Manuscript of the Last Sultan of al-Andalus and the Fate of the Royal Library of the Nasrid Sultans at the Alhambra

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY

Journal of Islamic Manuscripts Pub Date : 2018-10-25 DOI:10.1163/1878464X-00902013

J. Ženka

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引用次数: 4

Abstract

This article addresses the fate of the Royal Library of the Nasrid Sultans at the Alhambra. Several royal manuscripts once belonging to the Nasrid sultans of Granada survive to this day, despite having been thought burned by the cardinal Cisneros (d. 1517). One of the volumes is a personal manuscript of the last sultan of al-Andalus, Muḥammad XI (Boabdil; reigned 887–888/1482–1483, 892–897/1487–1492) and is currently held in the Royal Library of the Monastery of San Lorenzo de El Escorial. This codex abounds with manuscript notes telling the story of its creation and its first owner, the Sultan, until it was incorporated into the current collection. The author examines its journey in the context of the Sultan’s life and the Nasrid manuscript and book culture, arguing that it was this ruler who moved the royal books out of the Alhambra to his place of exile in North Africa. The article is accompanied by an edition and translation of an ijāza given to Muḥammad XI by the mufti and khaṭīb of Granada al-Mawwāq (d. 897/1492). It is the sole surviving royal teaching certificate from the Nasrid period of Andalusi history.

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安达卢斯末代苏丹手稿与阿尔罕布拉纳斯里德苏丹皇家图书馆的命运

这篇文章讨论了位于阿尔罕布拉的纳斯里德苏丹皇家图书馆的命运。一些曾经属于格拉纳达的纳斯里德苏丹的皇家手稿保存至今，尽管被认为是被西斯内罗斯红衣主教烧毁的(1517年)。(887-888/1482-1483, 892-897/1487-1492)，目前保存在圣洛伦佐德埃尔埃斯科里亚尔修道院的皇家图书馆。这本手抄本有大量的手稿笔记，讲述了它的创作和它的第一个主人苏丹的故事，直到它被纳入目前的收藏。作者在苏丹的生活和纳斯里德手稿和书籍文化的背景下考察了它的旅程，认为是这位统治者将皇家书籍从阿尔罕布拉宫转移到他在北非的流亡地。这是安达卢西历史上纳斯里德时期唯一幸存的皇家教学证书。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

Journal of Islamic Manuscripts HUMANITIES, MULTIDISCIPLINARY-

CiteScore

0.40

自引率

0.00%

发文量

期刊介绍： The Journal of Islamic Manuscripts (JIM) explores the crucial importance of the handwritten book in the Muslim world. It is concerned with the written transmission of knowledge, the numerous varieties of Islamic book culture and the materials and techniques of bookmaking, namely codicology. It also considers activities related to the care and management of Islamic manuscript collections, including cataloguing, conservation and digitization. It is the Journal’s ambition to provide students and scholars, librarians and collectors – in short, everyone who is interested in Islamic manuscripts – with a professional journal and functional platform of their own. It welcomes contributions in English, French and Arabic on codicology, textual studies, manuscript collections and collection care and management. Papers will be peer-reviewed to maintain a high scholarly level. The Journal of Islamic Manuscripts is published on behalf of the Islamic Manuscript Association Limited, an international non-profit organization dedicated to protecting Islamic manuscripts and supporting those who work with them.