Restauri storici tra riconoscimenti e negazioni nell’interpretazione del Patrimonio Mondiale. Spunti e confronti a partire dal Percorso arabo-normanno di Palermo

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Abstract

How do restorations affect the recognition of monuments' values? The evaluation of the latter has been decisive in the inclusion/exclusion of some historical buildings in the UNESCO World Heritage. In particular, in the Dossier of candidacy of the so-called "Arab-Norman itinerary of Palermo" some monuments were excluded due to the restorations conducted between the nineteenth and twentieth centuries. But many other "Arab-Norman" monuments in Palermo were also restored, as the Churches of Santa Maria dell’Ammiraglio, called Martorana and San Cataldo, included instead in the itinerary. Moreover, there are many monuments that, despite having undergone substantial restorations in style – think of the Alhambra palace in Granada or the fortified city of Carcassonne just to give examples – are part of the UNESCO heritage. This makes us reflect on the interpretation of the concept of authenticity and also how and why the outcome of historical restorations in style are sometimes considered compromising and other times accepted as an integral part of the monument itself.
在世界遗产的解释中,承认和否认之间的历史修复。从巴勒莫的阿拉伯-诺曼路线开始的讨论和比较
修复工程如何影响古迹价值的认可?对后者的评估对联合国教科文组织世界遗产中一些历史建筑的列入/排除起了决定性作用。特别是,在所谓的“巴勒莫阿拉伯-诺曼行程”候选档案中,由于在19世纪和20世纪之间进行的修复,一些纪念碑被排除在外。但巴勒莫的许多其他“阿拉伯-诺曼”纪念碑也得到了修复,比如被称为马尔托拉纳(Martorana)和圣卡塔尔多(San Cataldo)的圣玛丽亚教堂(Santa Maria dell’ammiraglio)被列入了行程。此外,还有许多古迹,尽管在风格上经历了大量的修复——想想格拉纳达的阿尔罕布拉宫或加固的卡尔卡松城,只是举个例子——都是联合国教科文组织遗产的一部分。这让我们反思对真实性概念的解释,以及历史风格修复的结果如何以及为什么有时被认为是妥协的,有时被认为是纪念碑本身不可分割的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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