Not a Nevertheless, but a Therefore: Following Philippians 2 with Karl Barth

IF 0.1
James Alan Schetelich
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Abstract

This article offers an account of the development of Karl Barth’s interpretation of Phil 2:1–11, from his early commentary on Philippians to his mature reading in §59 of Church Dogmatics IV/1. Philippians 2:1–11 exists at the intersection of two significant loci in Barth studies: one seeking to examine the significance of exegesis in Barth’s theology, and another focusing on Barth’s explication of the command-obedience relationship between the Father and Son in §59 in order to offer insight into the relationship between Trinity and election in Barth. This article finds a major shift in Barth’s exegesis of Phil 2:1–11 in CD II/1. Here, Barth finds in Paul’s “Therefore” (Phil 2:9) indication that the history of Jesus Christ, as narrated by this passage, reveals the essence of divinity. It is argued that when Barth claims in §59 that Christ’s economic obedience must be grounded in his eternal being as Son, he is employing the same interpretive strategy he uses in CD II/1, a strategy which finds its exegetical basis in Paul’s “Therefore” (Phil 2:9).
不是尽管如此,而是因此:跟随腓力比书2与卡尔巴特
本文介绍了卡尔·巴特对腓二书2:1-11的解释的发展,从他早期对腓立比书的评论到他在《教会教义》IV/1第59节中的成熟解读。腓立比书2:1-11存在于巴特研究中两个重要位点的交叉点:一个位点试图考察注释在巴特神学中的意义,另一个位点则专注于巴特在§59中对父子之间命令服从关系的解释,以深入了解巴特的三一与选举之间的关系。本文发现Barth在CD II/1中对Phil 2:1–11的注释发生了重大转变。在这里,巴特在保罗的“所以”(腓二书2:9)中发现,正如这段话所讲述的,耶稣基督的历史揭示了神性的本质。有人认为,当巴特在§59中声称,基督的经济服从必须以他作为儿子的永恒存在为基础时,他采用了与CD II/1中相同的解释策略,这一策略在保罗的“因此”(腓二书2:9)中找到了解译学的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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