Modern Memoir and Esoteric Aesthetics: The Inauthentic Context of Zora Neale Hurston’s “Ring of Thieves”

J. Woodson
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引用次数: 0

Abstract

Cecily Swanson argues that “modernism’s Gurdjieff craze in fact played a surprising role in the development of an overlooked canon of popular autobiographies: Muriel Draper’s memoir, Music at Midnight; Margaret Anderson’s memoir, My Thirty Years’ War; and Kathryn Hulme’s autobiographical novel, We Lived As Children.” Swanson reads Draper, Anderson, and Hulme because they wrote as esotericists, while she divorces the memoirs from any overt esoteric influences, contents, or aesthetics. There is no need to search further for the source of the mode of the popular autobiographies by Anderson and Draper than what of Loos’s novel comes through the Peggy Hopkins Joyce/Zora Neale Hurston memoir. Marriage, Men, and Me appears near the commencement of a line of esoteric memoirs that becomes visible in the best-selling works by Draper and Anderson but then continues expansively.
现代回忆录与深奥美学:卓拉·尼尔·赫斯顿《贼环》的非真实语境
塞西莉·斯旺森(Cecily Swanson)认为,“现代主义对葛吉夫的狂热实际上在被忽视的流行自传经典的发展中发挥了令人惊讶的作用:穆丽尔·德雷珀(Muriel Draper)的回忆录《午夜音乐》(Music at Midnight);玛格丽特·安德森的回忆录《我的三十年战争》;以及凯瑟琳·休姆的自传体小说《我们像孩子一样生活》。斯旺森阅读德雷珀、安德森和休姆的作品,因为他们是以神秘主义者的身份写作的,而她将回忆录与任何明显的神秘主义影响、内容或美学分离开来。没有必要进一步寻找安德森和德雷珀的流行自传模式的来源,因为卢斯的小说来自佩吉·霍普金斯·乔伊斯/佐拉·尼尔·赫斯顿的回忆录。《婚姻,男人和我》出现在德雷珀和安德森的畅销作品中出现的一系列深奥回忆录的开头,但随后继续扩大。
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