KAJIAN HADIS MENGENAI MASJID RAMAH PERKEMBANGAN ANAK

Wakhid Hasyim
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Abstract

In Islam, salat becomes one of the rituals that must be done by every individual. To be able to carry out continuously, discipline lead individuals. Ideally, the habit of praying has been done since the early age,therefore, parents often invite their children to perform prayers together in order to teach them a habituation. Obstacles felt by parents when they ask to pray in a congregation in the mosque, where children mostly active and rowdy,they may disrupt the concentration of other worshipers.Such places then "banned", either directly or indirectly, small children joining the congregational prayers in the mosque. This raises the emergence of child-friendly mosque, some muslims hold room for children to love the mosque.It is necessary to trace the source of reference to this issue. Based on the search, there are some traditions that show the participation of children in the congregational prayers in the mosque. Based on the analysis of sanad and matan hadis intended, it can be concluded that the Prophet ever allowed children to participate in the congregational prayers in the mosque. While in psychology's view, habituation as a child affects the later adulthood. Since violence in children - both physical and verbal - in reproving a child, when doing noisy in the mosque,may affects a bad impact in the long run, it better to be outlawed. As a result of this consciousness, some places have provided space for children to be able to perform activities in the mosque.
技术支出
在伊斯兰教中,萨拉特成为每个人都必须做的仪式之一。为了能够持续执行,纪律引领个人。理想情况下,祈祷的习惯从小就有,因此,父母经常邀请孩子一起祈祷,以教会他们习惯。当父母要求在清真寺的会众中祈祷时,他们会遇到障碍,因为那里的孩子大多很活跃,吵闹,他们可能会干扰其他礼拜者的注意力。这些地方随后直接或间接地“禁止”儿童参加清真寺的会众祈祷。这引发了儿童友好型清真寺的出现,一些穆斯林为孩子们提供了喜爱清真寺的空间。有必要追查这一问题的参考来源。根据搜索,有一些传统表明儿童参与了清真寺的会众祈祷。根据对sanad和matan hadis意图的分析,可以得出结论,先知曾允许儿童参加清真寺的会众祈祷。而在心理学看来,儿童时期的习惯化会影响成年后的生活。由于从长远来看,在清真寺里吵闹时,对儿童进行身体和言语上的暴力指责可能会产生不良影响,因此最好将其取缔。由于这种意识,一些地方为儿童提供了在清真寺进行活动的空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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