Afterlives of Slavery: Afrofuturism and Afropessimism as Parallax Views

IF 0.3 0 RELIGION
W. Hart
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引用次数: 0

Abstract

ABSTRACT If stars appear to change position, to be displaced when viewed from different point in the earth's orbit, then by analogy we might say that Afrofuturism and Afropessimism are parallax angles on the afterlife of slavery. Afrofuturism and Afropessimism inhabit forms of imaginative spacetime that are both congruent and incongruent. I will call the triangular relations among the afterlife of slavery, Afrofuturism, and Afropessimism, a “black mood.” While this mood certainly has psychological meaning for individuals, I primarily point toward a sociological phenomenon that shapes the collective mood long term. This black mood is an intellectual disposition with emotional resonance. It produces both empowering joyful affects and disempowering sad affects. Though it is hardly the only black mood, this one is influential in sectors of the Blackamerican intelligentsia both within and beyond the academy. In this article, I explore a few points of contact among Afrofuturism, Afropessimism, and black religion.
奴隶制的来世:视差视角下的非洲未来主义和非洲悲观主义
如果从地球轨道的不同角度看,恒星似乎改变了位置,发生了位移,那么类比而言,我们可以说非洲未来主义和非洲悲观主义是奴隶制来世的视差角度。非洲未来主义和非洲悲观主义居住在既一致又不一致的想象时空形式中。我将把奴隶制、非洲未来主义和非洲悲观主义之间的三角关系称为“黑人情绪”。虽然这种情绪对个人来说当然具有心理意义,但我主要指出的是一种长期塑造集体情绪的社会学现象。这种黑色情绪是一种具有情感共鸣的知性气质。它既能产生快乐的情感,也能产生悲伤的情感。虽然这不是唯一的黑人情绪,但这种情绪在学术界内外的美国黑人知识界都很有影响力。在这篇文章中,我将探讨非洲未来主义、非洲悲观主义和黑人宗教之间的一些联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
BLACK THEOLOGY
BLACK THEOLOGY RELIGION-
CiteScore
0.60
自引率
50.00%
发文量
26
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