{"title":"Rural emplacements: linking heterotopia, one health and ikigai in central Hokkaido","authors":"P. Hansen","doi":"10.1080/1683478X.2021.2018765","DOIUrl":null,"url":null,"abstract":"Abstract For over fifteen years the author has conducted fieldwork in a rural area of central Hokkaido. During that time the linkage between individualistic notions of life’s meaning, wellness and location or environment have been popular conversation topics among a wide array of interlocutors both native and newcomer. This article briefly outlines three distinct theoretical strands—heterotopia, specifically its concern with emplacement; the One Health paradigm, notably the importance of more-than-human effects and affects; and ikigai, often translated as what gives life meaning. It then disembeds these frames from their common limits and contextual moorings in urban studies and art interpretation, public and veterinary health, and Japanese studies respectively, in order to weave them together via ethnographic biographies that open for comparison concerns regarding health and well-being that vary yet collectively sustain the motivation, sometimes fleeting and often liminal, to remain in rural Japan","PeriodicalId":34948,"journal":{"name":"Asian anthropology","volume":"21 1","pages":"66 - 79"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian anthropology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1683478X.2021.2018765","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 2
Abstract
Abstract For over fifteen years the author has conducted fieldwork in a rural area of central Hokkaido. During that time the linkage between individualistic notions of life’s meaning, wellness and location or environment have been popular conversation topics among a wide array of interlocutors both native and newcomer. This article briefly outlines three distinct theoretical strands—heterotopia, specifically its concern with emplacement; the One Health paradigm, notably the importance of more-than-human effects and affects; and ikigai, often translated as what gives life meaning. It then disembeds these frames from their common limits and contextual moorings in urban studies and art interpretation, public and veterinary health, and Japanese studies respectively, in order to weave them together via ethnographic biographies that open for comparison concerns regarding health and well-being that vary yet collectively sustain the motivation, sometimes fleeting and often liminal, to remain in rural Japan
期刊介绍:
Asian Anthropology seeks to bring interesting and exciting new anthropological research on Asia to a global audience. Until recently, anthropologists writing on a range of Asian topics in English but seeking a global audience have had to depend largely on Western-based journals to publish their works. Given the increasing number of indigenous anthropologists and anthropologists based in Asia, as well as the increasing interest in Asia among anthropologists everywhere, it is important to have an anthropology journal that is refereed on a global basis but that is editorially Asian-based. Asian Anthropology is editorially based in Hong Kong, Taiwan, and Japan, but welcomes contributions from anthropologists and anthropology-related scholars throughout the world with an interest in Asia, especially East Asia as well as Southeast and South Asia. While the language of the journal is English, we also seek original works translated into English, which will facilitate greater participation and scholarly exchange. The journal will provide a forum for anthropologists working on Asia, in the broadest sense of the term "Asia". We seek your general support through submissions, subscriptions, and comments.