Female migration in the Cape Verde islands: From islandness to transnationalism

IF 1.7 2区 社会学 Q2 GEOGRAPHY
M. Giuffré
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引用次数: 3

Abstract

Following island studies scholars’ suggestion to think “with the archipelago” in order to denaturalize and de-territorialize the object of study and grant more attention to decolonization processes and mobilities, this paper uses a gender perspective and multi-sited ethnographic research to explore changes in Cape Verdean identity perception related to islandness and migration issues. The tension between ‘openness’ and ‘closure’ is significant in the case of Cape Verde, where the relationship between the island and islanders represents a condition of being in the world. The sea opens to the outside, but it also closes off and imprisons islanders within the borders of the island. Before the 1970s, when most Cape Verdean migrants were men, inside/outside boundaries were played out as gender boundaries along the male/female opposition: external/internal, Terra Longe (the outside world)/Terra Mamaizinha (the motherland), danger/security. On the isle of Santo Antão, however, this has been changing with the gradual feminization of emigration to Europe. This shift has revolutionized the previous sense of home, giving rise to a new form of transnational female family that connects places of immigration and places of origin while also reorienting Cape Verdean female belonging from insular to transnational.
佛得角群岛的女性移民:从岛屿性到跨国性
根据岛屿研究学者提出的“与群岛一起思考”的建议,为了使研究对象变性和去属地化,并更多地关注非殖民化进程和流动性,本文采用性别视角和多地点人种学研究来探索与岛屿性和移民问题相关的佛得角身份认知的变化。在佛得角,“开放”和“封闭”之间的紧张关系非常严重,该岛与岛民之间的关系代表了世界上的一种状态。大海对外开放,但也将岛民封闭并监禁在岛的边界内。在20世纪70年代之前,当大多数佛得角移民都是男性时,内部/外部边界被视为男性/女性对立的性别边界:外部/内部、Terra Longe(外部世界)/Terra Mamaizinha(祖国)、危险/安全。然而,在圣安岛,随着移民到欧洲的女性化,这种情况一直在改变。这种转变彻底改变了以前的家的感觉,产生了一种新的跨国女性家庭形式,将移民地和原籍地联系起来,同时也将佛得角女性的归属从孤立转向跨国。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
4.30
自引率
26.70%
发文量
29
审稿时长
6 weeks
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