Istanbul and Crete in the Mid-1600s: Evliya Çelebi’s Discourse on Orthodox Christians

Pub Date : 2019-11-01 DOI:10.1177/0971945819871154
S. Faroqhi
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引用次数: 1

Abstract

The subject of our discussion is the travelogue of Evliya Çelebi, born in 1611 to a goldsmith of the sultans’ palace known as Derviş Mehemmed Zılli and who probably died in Cairo around 1685. It is intriguing for a multitude of reasons, one of them especially relevant for the present purpose: While Evliya’s work covers the entire Ottoman Empire and adjacent territories in ten substantial volumes, we do not know the patrons and/or other addressees that the author may have envisaged. While the author often mentioned two grand viziers and other figures of the highest levels of the Ottoman elite, who employed him and with whom he had good relations, by the mid-1680s they had mostly predeceased him, sometimes by several decades.
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1600年代中期的伊斯坦布尔和克里特岛:EvliyaÇelebi对东正教的论述
我们讨论的主题是Evliya Çelebi的游记,他出生于1611年,父亲是苏丹宫殿的金匠,名叫dervii Mehemmed Zılli,他可能在1685年左右死于开罗。它之所以吸引人,有很多原因,其中一个原因与当前的目的特别相关:虽然Evliya的作品涵盖了整个奥斯曼帝国和邻近地区的十卷书,但我们不知道作者可能设想的赞助人和/或其他收件人。虽然作者经常提到两位大维齐尔和其他奥斯曼帝国最高层的精英人物,他们雇佣了他,并与他有良好的关系,但到1680年代中期,他们大多比他早,有时比他早几十年。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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