{"title":"Guatemalan Maya Q’eqchi’ Seasonal Calendar: Methods to Monitor Climate Change Locally","authors":"Amanda M. Thiel, Armando Medinaceli","doi":"10.1177/02780771231165834","DOIUrl":null,"url":null,"abstract":"Maya Q’eqchi’ villagers of Alta Verapaz, Guatemala fathom local indicators of climate change keenly. In a small-holder, maize-based, horticultural village, ethnographic interviews with village experts in hunting, agricultural production, and animal husbandry, and with non-expert/lay villagers recounted that many local climate- and subsistence-related activities and some traditional ecological knowledge (TEK) correspond to annual cycles or seasons. This research documents the local queues and timing of residents’ practices as a baseline for monitoring subsequent years’ activities and climate-related observations based on our interpretation of emic views, practices, and traditions. Using focus groups, we collected such traditional indicators to design a visual representation of a seasonal calendar, which we present herein. This seasonal calendar is a locally accessible tool to document monthly climate observations, agricultural and home garden activities, hunting, animal raising, and cultural activities during a complete annual cycle. We supplement observational and focus group data with semi-structured interview data about subsequent changes in weather patterns, which villagers identify as resulting from climate change. We suggest that Maya Q’eqchi’ villagers are active in their acknowledgment of climate change and are taking steps to document its effects on locally significant cultural activities, exemplifying Q’eqchi’ cultural capacity to adapt to ecological changes and to promote local resilience and cultural vitality. We demonstrate how seasonal calendars and the methods to create them may contribute to local and global understandings of TEK and climate change and annotate conventional anthropological methods as considerations for creating seasonal calendars in other cultural and ecological communities.","PeriodicalId":54838,"journal":{"name":"Journal of Ethnobiology","volume":"43 1","pages":"69 - 80"},"PeriodicalIF":2.9000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ethnobiology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/02780771231165834","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
Maya Q’eqchi’ villagers of Alta Verapaz, Guatemala fathom local indicators of climate change keenly. In a small-holder, maize-based, horticultural village, ethnographic interviews with village experts in hunting, agricultural production, and animal husbandry, and with non-expert/lay villagers recounted that many local climate- and subsistence-related activities and some traditional ecological knowledge (TEK) correspond to annual cycles or seasons. This research documents the local queues and timing of residents’ practices as a baseline for monitoring subsequent years’ activities and climate-related observations based on our interpretation of emic views, practices, and traditions. Using focus groups, we collected such traditional indicators to design a visual representation of a seasonal calendar, which we present herein. This seasonal calendar is a locally accessible tool to document monthly climate observations, agricultural and home garden activities, hunting, animal raising, and cultural activities during a complete annual cycle. We supplement observational and focus group data with semi-structured interview data about subsequent changes in weather patterns, which villagers identify as resulting from climate change. We suggest that Maya Q’eqchi’ villagers are active in their acknowledgment of climate change and are taking steps to document its effects on locally significant cultural activities, exemplifying Q’eqchi’ cultural capacity to adapt to ecological changes and to promote local resilience and cultural vitality. We demonstrate how seasonal calendars and the methods to create them may contribute to local and global understandings of TEK and climate change and annotate conventional anthropological methods as considerations for creating seasonal calendars in other cultural and ecological communities.
期刊介绍:
JoE’s readership is as wide and diverse as ethnobiology itself, with readers spanning from both the natural and social sciences. Not surprisingly, a glance at the papers published in the Journal reveals the depth and breadth of topics, extending from studies in archaeology and the origins of agriculture, to folk classification systems, to food composition, plants, birds, mammals, fungi and everything in between.
Research areas published in JoE include but are not limited to neo- and paleo-ethnobiology, zooarchaeology, ethnobotany, ethnozoology, ethnopharmacology, ethnoecology, linguistic ethnobiology, human paleoecology, and many other related fields of study within anthropology and biology, such as taxonomy, conservation biology, ethnography, political ecology, and cognitive and cultural anthropology.
JoE does not limit itself to a single perspective, approach or discipline, but seeks to represent the full spectrum and wide diversity of the field of ethnobiology, including cognitive, symbolic, linguistic, ecological, and economic aspects of human interactions with our living world. Articles that significantly advance ethnobiological theory and/or methodology are particularly welcome, as well as studies bridging across disciplines and knowledge systems. JoE does not publish uncontextualized data such as species lists; appropriate submissions must elaborate on the ethnobiological context of findings.