Armed Conflict and Religious Adherence Across Countries: A Time Series Analysis

IF 2.4 1区 哲学 0 RELIGION
Nohemi Jocabeth Echeverría Vicente, Kenneth Hemmerechts, D. Kavadias
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引用次数: 1

Abstract

A fundamental question in the comparative sociology of religion is: What are the drivers of cross-national differences in religiosity? The existential insecurity argument raises the expectation of higher levels of religiosity in contexts of social crisis. We test this argument against countries’ armed conflict experiences, employing global longitudinal data on religious adherence over almost half a century. We did not find evidence of religious revival when measuring the consequences of armed conflict with a 5-year lag, indicating that armed conflict-related social crises do not tend to lead to sudden changes in the religious adherence of a country. However, we did find more consistent indications of a higher proportion of religious people when using accumulated measurements of armed conflict, highlighting the importance of investigating the armed conflict history of a country when assessing its religious consequences. Our results show that countries with a more devastating experience of armed conflict tend to present higher proportions of religious adherence in comparison with countries with a less devastating armed conflict history. We concluded that armed conflict tends to partially drive religious persistence in societies that have experienced it, and that the pace at which this takes place is gradual rather than immediate.
各国武装冲突与宗教信仰:时间序列分析
宗教比较社会学中的一个基本问题是:宗教信仰的跨国差异的驱动因素是什么?生存不安全论提出了在社会危机背景下对更高水平的宗教信仰的期望。我们利用近半个世纪以来关于宗教信仰的全球纵向数据,对照各国的武装冲突经历来检验这一论点。在衡量5年滞后的武装冲突后果时,我们没有发现宗教复兴的证据,这表明与武装冲突有关的社会危机往往不会导致一个国家宗教信仰的突然变化。然而,我们确实发现,在使用武装冲突的累积衡量标准时,有更一致的迹象表明宗教人士的比例更高,这突出了在评估一个国家的宗教后果时调查其武装冲突历史的重要性。我们的研究结果表明,与武装冲突历史破坏性较小的国家相比,经历过更具破坏性的武装冲突的国家往往信奉宗教的比例更高。我们得出的结论是,武装冲突往往在一定程度上推动经历过武装冲突的社会中宗教的持续存在,而且这种情况的发生速度是渐进的,而不是直接的。
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来源期刊
CiteScore
7.50
自引率
6.50%
发文量
34
期刊介绍: Sociology of Religion, the official journal of the Association for the Sociology of Religion, is published quarterly for the purpose of advancing scholarship in the sociological study of religion. The journal publishes original (not previously published) work of exceptional quality and interest without regard to substantive focus, theoretical orientation, or methodological approach. Although theoretically ambitious, empirically grounded articles are the core of what we publish, we also welcome agenda setting essays, comments on previously published works, critical reflections on the research act, and interventions into substantive areas or theoretical debates intended to push the field ahead. Sociology of Religion has published work by renowned scholars from Nancy Ammerman to Robert Wuthnow. Robert Bellah, Niklas Luhmann, Talcott Parsons, and Pitirim Sorokin all published in the pages of this journal. More recently, articles published in Sociology of Religion have won the ASA Religion Section’s Distinguished Article Award (Rhys Williams in 2000) and the Society for the Scientific Study of Religion’s Distinguished Article Award (Matthew Lawson in 2000 and Fred Kniss in 1998). Building on this legacy, Sociology of Religion aspires to be the premier English-language publication for sociological scholarship on religion and an essential source for agenda-setting work in the field.
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