Augustine’s Oceanic: The Wellspring of Christianity vs. the Disease of Desire

IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
F. Restuccia
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引用次数: 0

Abstract

Abstract:Challenging Freud’s contention that the origin of religion is the need for a protective Father (rather than an oceanic feeling of eternity), Augustine’s Confessions (as I read it) indicates that such an oceanic experience generated the concept of original sin, to justify a theological procedure for wending one’s way back to that ecstatic experience, and thereby laid the foundation for Christianity. Lacanian and Kristevan theory in turn facilitates our realization that Christianity springs from a wish for maternal fulfillment, a propensity to cling to the plenitude that occupies the void of das Ding. By illustrating the strong line of Christian thinkers Augustine was up against, Agamben puts into relief the subjectivity operating in Augustine’s formation of Christianity, furthering our ability to grasp the psychosexual underpinnings of the concept of original sin, with its ironic capacity to compel belief in a purity of spiritual oneness. Foucault, in Confessions of the Flesh, also weighs in, through his analysis of City of God and Against Julian that not only underscores Augustine’s obsession with sex but suggests that the consumption of the forbidden fruit might “be understood in a sexual way.” The Christian son/daughter therefore, ideally, fuses with the mother-Church to experience an oceanic state of completeness prior to sexual differentiation, an all-embracing fullness that enables a (Monica-inspired) victory—through evasion—over the Law of the Father, the disease of desire, and its concomitant lack. However, although Augustine held Lacanian theory within his perceptual and conceptual grasp, he veers off personally in a direction Lacan would consider a detour, insofar as Augustine “drown[s] the symptom in meaning,” in mother’s mystical milk, leaving it “repressed.” Yet in doing so, he instigated two-thousand years of Christianity: thanks to Augustine Imaginary maternal protection can be enjoyed through the jouissance of an oceanic feeling, celebrated by dozens of Madonna del Latte paintings.
奥古斯丁的海洋:基督教的源泉vs.欲望的疾病
摘要:奥古斯丁的《忏悔录》挑战了弗洛伊德的观点,即宗教的起源是对保护父亲的需要(而不是对永恒的海洋感)。奥古斯丁的《忏悔录》表明,这种海洋体验产生了原罪的概念,为回到那种狂喜体验的神学过程辩护,从而奠定了基督教的基础。拉康和克里斯蒂安的理论反过来促进了我们的认识,即基督教源于对母性满足的愿望,一种依附于充实的倾向,这种倾向占据了“定”的空白。通过阐释奥古斯丁所反对的基督教思想家的强硬路线,阿甘本揭示了奥古斯丁形成基督教的主观性,进一步增强了我们掌握原罪概念的性心理基础的能力,其具有讽刺意味的能力,迫使人们相信精神上的纯洁。福柯在《肉体的自白》中也加入了进来,通过他对《上帝之城》和《反对朱利安》的分析,他不仅强调了奥古斯丁对性的痴迷,还暗示了对禁果的消费可能“从性的角度来理解”。因此,在理想的情况下,基督徒的儿子/女儿与母亲教会融合在一起,在性别分化之前体验到一种海洋般的完整状态,一种包罗万象的充实,使(莫妮卡启发的)通过逃避来战胜天父的律法、欲望的疾病及其伴随的缺乏。然而,尽管奥古斯丁在他的知觉和概念上把握了拉康的理论,但他个人却偏离了拉康认为是弯路的方向,因为奥古斯丁“把症状淹没在意义中”,淹没在母亲神秘的乳汁中,让它“被压抑”。然而,在这样做的过程中,他鼓动了两千年的基督教:由于奥古斯丁的想象,母亲的保护可以通过海洋感觉的欢欢来享受,这在几十幅圣母德拉特的画作中得到了庆祝。
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来源期刊
AMERICAN IMAGO
AMERICAN IMAGO HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.00
自引率
0.00%
发文量
29
期刊介绍: Founded in 1939 by Sigmund Freud and Hanns Sachs, AMERICAN IMAGO is the preeminent scholarly journal of psychoanalysis. Appearing quarterly, AMERICAN IMAGO publishes innovative articles on the history and theory of psychoanalysis as well as on the reciprocal relations between psychoanalysis and the broad range of disciplines that constitute the human sciences. Since 2001, the journal has been edited by Peter L. Rudnytsky, who has made each issue a "special issue" and introduced a topical book review section, with a guest editor for every Fall issue.
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