gender of language contact

IF 0.9 2区 文学 0 LANGUAGE & LINGUISTICS
S. Narayanan
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引用次数: 0

Abstract

This article considers how language contact is gendered through an analysis of how inter-Indigenous Quechua–Aymara boundary maintenance practices and ideologies are feminised in the Peruvian altiplano. The analysis focuses on the semiotic regimentation of Indigenous ethnolinguistic boundaries, concentrating on the role of four Indigenous female figures: the Indigenous wife; the Indigenous female market vendor; the reimagined mythic Indigenous founding mother; and the Indigenous beauty pageant contestant. An ethnographically grounded, scalar analysis of Quechua–Aymara contact in the region shows how each of the female figures is ideologically linked to a specific aspect of inter-Indigenous language contact and boundary maintenance. Furthermore, the discussion shows the interconnectedness of these female figures and their associated ideologised practices and discourses, which lead to the feminisation of inter-Indigenous language contact in the region.
语言接触的性别
本文通过分析秘鲁高原土著克丘亚-艾马拉边界维护实践和意识形态如何女性化,来思考语言接触是如何性别化的。分析的重点是土著民族语言边界的符号规则,集中于四个土著女性形象的作用:土著妻子;土著女性市场小贩;重新想象的神话般的土著建国母亲;以及土著选美选手。对该地区克丘亚-艾马拉接触的民族志、标量分析表明,每个女性形象在意识形态上都与土著语言接触和边界维护的特定方面联系在一起。此外,讨论显示了这些女性人物及其相关的意识形态实践和话语的相互联系,这导致了该地区土著语言接触的女性化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.80
自引率
46.20%
发文量
13
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