Historicising Refugee Protection in India

IF 0.3 Q3 LAW
M. Sinha
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引用次数: 0

Abstract

Since the beginning of civilisation the Indian culture promoted, preached and practiced diversity; a land which has accommodated and embraced racial, cultural, linguistic and religious diversity. The doctrine of VasudhaivaKutumbakam1 – the world is a family – is entrenched in Indian philosophy; it is one of the basic tenets of India’s spiritual and cultural heritage. The intrinsic value of this philosophy is that it has no discrimination, does not play favourites and has no class or hierarchy. India has a great tradition of hosting people who were in the fear of being persecuted by their government much before the adoption of international legal framework for the protection of refugees. This paper examines the history of India’s approach towards people seeking protection, by invoking doctrine of humanitarian consideration, despite the non-existence of a refugee policy at the time. Then, the paper proceeds to evaluate the massive inflow of the people into India upon partition of India and how effectively these new population were integrated and rehabilitated into our society, and how the practice has evolved to its current form. The study also carefully looks into the development of jurisprudence on refugees in India, by analyzing various judgments of the Supreme Court, Courts, and lower Courts.
历史性的印度难民保护
自文明开始以来,印度文化提倡、宣扬和实践多样性;一片包容和包容种族、文化、语言和宗教多样性的土地。VasudhaivaKutumbakam1的学说——世界是一个家庭——在印度哲学中根深蒂固;它是印度精神和文化遗产的基本原则之一。这种哲学的内在价值在于,它没有歧视,没有偏袒,没有阶级或等级制度。印度有一个伟大的传统,就是在保护难民的国际法律框架通过之前很久就收容那些害怕受到政府迫害的人。本文通过援引人道主义考虑原则,考察了印度对待寻求保护的人的做法的历史,尽管当时没有难民政策。然后,本文继续评估印度分治后大量人口流入印度的情况,以及这些新人口如何有效地融入和恢复我们的社会,以及这种做法是如何演变到目前的形式的,法院和下级法院。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.00
自引率
0.00%
发文量
26
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