Remembering Heterodox Pre/Colonial Oral Cultures in (Re)Organising Bengali Dalit Literary Histories

IF 0.5 3区 社会学 Q3 AREA STUDIES
S. Saha
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引用次数: 0

Abstract

Abstract The paper explores what a (re)organisation of the existing histories of Bangla literature from Dalit literary perspectives can offer. Towards this end, it examines some of the early questions on the formation of literary standards and how that remained directly connected with caste hierarchies. It turns briefly towards late eighteenth and early nineteenth century Calcutta as a discursive-material site to explore symptomatically how such organising of dominant literary standards works its way through various forms of exclusion. When seen from the perspective of these exclusions, what does the question of Dalit literature offer in transforming the very idea of ‘literariness’? Also, what can the vernacular literatures offer in the reception of Dalit literatures in their multiplicity while resisting the tendencies of homogenising their volatility? Addressing such concerns, the paper turns towards a conceptualisation of Bangla Dalit literature as offering a poetics for multiple forms of dwelling.
在孟加拉贱民文学史的重新整理中缅怀殖民前的异教口头文化
摘要:本文从达利特文学的角度探讨了现有孟加拉文学史的(重新)组织可以提供什么。为了达到这个目的,它考察了一些关于文学标准形成的早期问题,以及它是如何与种姓制度直接联系在一起的。它简单地转向了18世纪末和19世纪初的加尔各答,作为一个话语材料的场所,以对症的方式探索这种主导文学标准的组织是如何通过各种形式的排斥而发挥作用的。当从这些排斥的角度来看,达利特文学的问题在改变“文学性”的概念方面提供了什么?此外,在接受达利特文学的多样性的同时,白话文学又能提供什么,同时抵制其波动性的同质化趋势?为了解决这些问题,本文转向孟加拉达利特文学的概念化,为多种形式的居住提供诗学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
11.10%
发文量
75
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