{"title":"The god-faculty dilemma:challenges for reformed epistemology in the light of cognitive science","authors":"Halvor Kvandal","doi":"10.1080/21692327.2020.1753095","DOIUrl":null,"url":null,"abstract":"ABSTRACT Reformed epistemology (RE) involves a view of knowledge of God which Kelly James Clark and Justin Barrett have brought cognitive science to bear on. They argue that the cognitive science of religion (CSR) indicates that we have a ‘god-faculty’, a notion employed by Alvin Plantinga. Plantinga contends that if there is a God, then we have a specialized god-faculty. Clark and Barrett, by contrast, focus on the empirical evidence and point to a different, less specialized faculty. This difference is significant for how RE and CSR relate. The paper argues that a dilemma arises for those who bring RE and CSR together. A choice must be made between two interpretations of the god-faculty. ‘God-faculty 1ʹ is a specialized system for forming theistic beliefs. Findings in CSR indicate that there is no such system. ‘God-faculty 2ʹ is an unrefined tendency to form beliefs in superhuman agents. This thesis has empirical support in CSR. However, this faculty is unable to deliver the epistemic goods needed for the immediate, non-inferential knowledge of God RE describes. This shows that those who combine central contentions in RE with current research in CSR face a dilemma from which it is hard to escape.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":"81 1","pages":"404 - 422"},"PeriodicalIF":0.3000,"publicationDate":"2020-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/21692327.2020.1753095","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Philosophy and Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21692327.2020.1753095","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 3
Abstract
ABSTRACT Reformed epistemology (RE) involves a view of knowledge of God which Kelly James Clark and Justin Barrett have brought cognitive science to bear on. They argue that the cognitive science of religion (CSR) indicates that we have a ‘god-faculty’, a notion employed by Alvin Plantinga. Plantinga contends that if there is a God, then we have a specialized god-faculty. Clark and Barrett, by contrast, focus on the empirical evidence and point to a different, less specialized faculty. This difference is significant for how RE and CSR relate. The paper argues that a dilemma arises for those who bring RE and CSR together. A choice must be made between two interpretations of the god-faculty. ‘God-faculty 1ʹ is a specialized system for forming theistic beliefs. Findings in CSR indicate that there is no such system. ‘God-faculty 2ʹ is an unrefined tendency to form beliefs in superhuman agents. This thesis has empirical support in CSR. However, this faculty is unable to deliver the epistemic goods needed for the immediate, non-inferential knowledge of God RE describes. This shows that those who combine central contentions in RE with current research in CSR face a dilemma from which it is hard to escape.
期刊介绍:
International Journal of Philosophy and Theology publishes scholarly articles and reviews that concern the intersection between philosophy and theology. It aims to stimulate the creative discussion between various traditions, for example the analytical and the continental traditions. Articles should exhibit high-level scholarship but should be readable for those coming from other philosophical traditions. Fields of interest are: philosophy, especially philosophy of religion, metaphysics, and philosophical ethics, and systematic theology, for example fundamental theology, dogmatic and moral theology. Contributions focusing on the history of these disciplines are also welcome, especially when they are relevant to contemporary discussions.