The Unsaid in Samuel Beckettʼs “The Unnamable”: The Subject and the Mind

Q4 Social Sciences
K. Jęczmińska
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引用次数: 0

Abstract

: The article analyses the concept of the mind in Samuel Beckett’s The Unnamable to argue that the subject of the monologue may be interpreted either as a spirit describable in terms of Cartesian substance dualism or as a purely linguistic manifestation of consciousness that is fragmented and not fully articulated. The narrator appears as a “diminished mind” or a “virtually disembodied” voice (Kennedy 1989: 139) that obsessively and desperately searches for the lost or fragmented core of the self (Kennedy 1989: 140; cf. McDonald 2007: 103). The voice might come from a soul suspended in a limbo or in a Geulingian hell where the devil makes its inhabitants uncertain of anything and encourages them to continue their searches for meaning and sense despite the pointlessness of the endeavour (Uhlmann 2006: 104–105). However, the voice may also result from an undisciplined process of writing that produces an uncertain and underdeveloped identity of the narrator. The two interpretations may be treated as compatible with each other.
塞缪尔·贝克特《不可名状》中的未言者:主体与心灵
本文分析了塞缪尔·贝克特的《不可名状》中心灵的概念,认为独白的主题可以被解释为笛卡尔物质二元论所描述的精神,也可以被解释为意识的纯粹语言表现,这种表现是碎片化的,没有完全表达出来的。叙述者以一种“被削弱的心灵”或一种“几乎没有实体”的声音出现(Kennedy 1989: 139),他痴迷地、绝望地寻找自我丢失或破碎的核心(Kennedy 1989: 140;参见McDonald 2007: 103)。这个声音可能来自一个悬在地狱边缘的灵魂,也可能来自一个葛林式的地狱,在那里,魔鬼让它的居民对任何事情都不确定,并鼓励他们继续寻找意义和感觉,尽管这种努力毫无意义(Uhlmann 2006: 104-105)。然而,这种声音也可能来自于一个无纪律的写作过程,它产生了叙述者不确定和不发达的身份。这两种解释可以看作是相互兼容的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
22
审稿时长
16 weeks
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