Об истории возрождения буддизма в Бурятии и Монголии в 1960–1970 гг. по архивным документам из личного архива П. Б. Балданжапова

Q2 Arts and Humanities
T︠s︡. P. Vanchikova
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引用次数: 0

Abstract

The purpose of the article is to provide new information about the initial stage of the process of restoration and revival of Buddhist traditions after the period of repression and atheistic prohibitions. It shows the role of representatives of the Buddhist clergy in the person of the Khambo lamas of the USSR and the MPR Zh.-D. Gomboev, S. Gombozhav and P. B. Baldanzhapov in establishing international relations between the countries, in the creation and opening of the Buddhist Institute in Ulaanbaatar at the Gandantekchenlin Monastery in 1970. The article is written mainly onthe source base of archival materials stored in the private personal archive of P. B. Baldanzhapov kept in the funds of the Center of Oriental Manuscripts and Xylographs of the IMBT SB RAS, such as personal correspondence, copies and drafts of letters of appeals to government and other administrative organizations, plans and programs of visits and receptions of foreign delegations, reports and messages, drafts of articles, photographs. While writing the article, such research methods were used as historical retrospective, which showed the reason for the decline of Buddhist traditions by the early 60s of the last century, a comparative method that allowed assessing the contribution of Buddhist figures in historical perspective, as well as content analysis used for working with archival documents. Results. It has been stated that since the late 50-ies the policy of the Soviet government towards all confessions, including Buddhist, has changed. The main reason for which were political interests of the state aimed at improving its political image in the world, in expanding international relations of the USSR with the states of Southeast Asia, which allowed the Central Religious Board of the Buddhists of the USSR to establish ties with foreign Buddhist organizations and prominent religious public figures of other countries. Since the mid-60-70-ies, due to the joint efforts of Buryat and Mongolian Buddhist figures, actions were initiated for obtaining permission to open a Buddhist educational institution in Ulan-Bator, with the opening of which in 1970 the main threat to the existence of the Buddhist church among the Mongolian peoples was solved t.e. the disappearance of the system of education and training of young lamas.
论1960-1970年布里亚特和蒙古佛教复兴的历史。个人档案中的档案P。B.巴尔丹扎波娃
这篇文章的目的是提供关于佛教传统在镇压和无神论禁令时期之后恢复和复兴过程的初始阶段的新信息。它以苏联的康布喇嘛和苏联人民共和国为代表,表现了佛教僧侣的代表作用。Gomboev, S. Gombozhav和P. B. Baldanzhapov在建立两国间的国际关系,1970年在乌兰巴托Gandantekchenlin寺创建并开设了佛教学院。这篇文章主要是根据存放在IMBT SB RAS东方手稿和木本中心的p.b. Baldanzhapov私人档案中的档案材料的来源基础编写的,例如私人信件,向政府和其他行政机构发出的呼吁信件的副本和草稿,访问和接待外国代表团的计划和方案,报告和信息,文章草稿,照片。在撰写这篇文章的过程中,使用了历史回溯法(historical retrospective)来显示上世纪60年代初佛教传统衰落的原因,使用了比较法(comparative method)来从历史的角度评估佛教人物的贡献,以及使用档案文件进行内容分析(content analysis)。结果。有人指出,自50年代末以来,苏联政府对包括佛教在内的所有教派的政策发生了变化。其主要原因是国家的政治利益,旨在改善其在世界上的政治形象,扩大苏联与东南亚国家的国际关系,这使得苏联佛教中央宗教委员会能够与外国佛教组织和其他国家的著名宗教公众人物建立联系。从60-70年代中期开始,在布里亚特和蒙古佛教人士的共同努力下,开始着手申请在乌兰巴托开设一所佛教教育机构,并于1970年在乌兰巴托开设了一所佛教教育机构,解决了蒙古人民佛教教会存在的主要威胁,即年轻喇嘛的教育和培训制度的消失。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Mongolovedenie
Mongolovedenie Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
30
审稿时长
4 weeks
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