The Bionic Brain: Pragmatic Neuroethics and the Moral Plausibility of Cognitive Enhancement

Peter A. DePergola
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Abstract

The seemingly infinite possibilities of contemporary neuroscience span from the augmentation of memory, executive function, appetite, libido, sleep, and mood, to the maturation and development of emotional health and personality. These prospects hint at the capacity to alter neurocognitive conceptions of reality. They also mark the unavoidable inculcation of nuanced individual responses, perhaps radical, to these “tailormade” perceptions. Hence, there exists certain neuroethical, and even more generally, existential risks within this fascinating and expeditious enterprise. The primary question in the context of present-day neurotechnology is not what can be done, but what should be. To that end, this paper examines the concepts of memory, executive function, and emotional health and personality in the context of neurocognitive enhancement and posits the argument that neurocognitive enhancement can be justified as morally plausible in its potential to edify the caliber of overall cognition, and thus contribute to the ability to make pragmatically, robust moral decisions on the conditions that it (1) promotes general moral character, (2) compliments human nature, and (3) effects a deeper sense of individual and social identity.
仿生大脑:语用神经伦理学与认知增强的道德合理性
当代神经科学似乎有无限的可能性,从增强记忆、执行功能、食欲、性欲、睡眠和情绪,到情感健康和个性的成熟和发展。这些前景暗示了改变现实的神经认知概念的能力。它们还标志着,对于这些“量身定制”的认知,不可避免地会出现细微的个人反应,甚至可能是激进的反应。因此,在这个迷人而迅速的事业中存在着某些神经伦理,甚至更普遍的存在风险。当今神经技术的主要问题不是能做什么,而是应该做什么。为此,本文在神经认知增强的背景下考察了记忆、执行功能、情绪健康和人格的概念,并提出了这样的论点:神经认知增强在道德上是合理的,因为它有可能培养整体认知的能力,从而有助于在以下条件下做出务实的、强有力的道德决策:(1)促进一般道德品质,(2)赞美人性,(3)影响更深层次的个人和社会认同感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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