What, if anything, comes after the insurrection of theology?

Colby Dickinson
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引用次数: 0

Abstract

Over the course of Judeo-Christian history, the boundaries endemic to its theological thought have been dualistic in nature. The clashes between the orthodox and the heretical, nomianism and anti-nomianism, apophatic thought and cataphatic thought, and theology from above versus theology from below have been all too evident. Recent trends in the field of Political Theology have developed a sub-genre of Radical Theology—best exemplified by the work of Ward Blanton, Clayton Crockett, Jeffrey W. Robbins, and Noelle Vahanian—which is attempting to subvert such dualisms in hopes of rejecting traditional Western models of Onto-theology in favor of a theology that sparks genuine creation within the political realm. The article that follows is an assessment of the vitality of such an Insurrectionist project in terms of its ability to follow through on the promise of construction. All too often, projects of deconstruction are left stranded amidst the wreckage which they have wrought without any hope of something arising from the ashes. To what extent is the Insurrectionist project similar, and how does it differ? It is to these questions that we now turn.
如果说神学起义之后会发生什么的话?
在犹太-基督教的历史过程中,其神学思想的固有界限本质上是二元的。正统派与异端、正统派与反正统派、反正统派思想与反正统思想、上层神学与下层神学之间的冲突已经非常明显。政治神学领域的最新趋势发展出了一种激进神学的亚流派,Ward Blanton、Clayton Crockett、Jeffrey W.Robbins和Noelle Vahanian的作品就是最好的例子,他们试图颠覆这种二元主义,希望拒绝传统的西方Onto神学模式,转而支持在政治领域激发真正创造的神学。下面的文章是对这样一个叛乱项目的生命力的评估,从它履行建设承诺的能力来看。解构项目往往被困在他们制造的废墟中,没有任何希望从灰烬中产生什么。起义主义项目在多大程度上相似,又有什么不同?我们现在转向这些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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