Religious Contestation in Rural Area Cigugur Kuningan West Java, Indonesia

Kalam Pub Date : 2020-12-30 DOI:10.24042/KLM.V14I2.7231
Acep Aripudin
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引用次数: 1

Abstract

Religious harmony has become a fundamental challenge in a pluralistic society like Indonesia. Although this diversity has in many ways created space for cooperation, interfaith contestation remains open and prone to conflict. This article discusses religious contestation in rural area Kuningan, West Java, between Muslims and Madraism. a local syncretic religious stream, on the one hand, and Catholicism on the other. The work is aimed at explaining why, and how the contestation occurs, and what is the impact of the contestation on social life. The research data obtained through observation and interviews with certain individuals who were selected through purposive non-random sampling technique. The study finds out that the competition began with differences in views between two local Islamic religious leaders, Muhammad Thohir and Muhammad Rais, which led to heretical assumptions about Muhammad Rais and his followers (Madraism) which was followed by pressure and intimidation. To “save” their religious beliefs, Madraists converted to Catholicism. However, the conversion is not complete as the followers are reluctant to get baptized because they still want to practice their old beliefs. Such conversion, thus, simply to protect themselves from external pressures.
印度尼西亚西爪哇省古古尔库宁甘农村地区的宗教纠纷
在印度尼西亚这样一个多元化的社会,宗教和谐已经成为一个根本性的挑战。尽管这种多样性在许多方面为合作创造了空间,但宗教间的争论仍然是开放的,容易发生冲突。本文讨论了西爪哇省古宁安农村穆斯林与伊斯兰教之间的宗教纠纷。一方面是当地融合的宗教流,另一方面是天主教。这项工作的目的是解释为什么,以及如何发生争论,以及争论对社会生活的影响是什么。通过有目的的非随机抽样技术对特定个体的观察和访谈获得的研究数据。研究发现,竞争始于当地两位伊斯兰宗教领袖穆罕默德·托希尔(Muhammad Thohir)和穆罕默德·赖斯(Muhammad Rais)之间的观点分歧,这导致了对穆罕默德·赖斯及其追随者(马德拉斯主义)的异端假设,随之而来的是压力和恐吓。为了“拯救”他们的宗教信仰,马德拉斯教徒改信天主教。然而,皈依并不完全,因为追随者不愿意受洗,因为他们仍然想实践他们的旧信仰。因此,这种转变只是为了保护自己免受外部压力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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