Torah, Temple, Land: Constructions of Judaism in Antiquity ed. by Markus Witte, Jens Schröter and Verena M. Lepper (review)

IF 0.1 4区 哲学 0 RELIGION
C. Stenschke
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引用次数: 0

Abstract

This collection of essays addresses some of the ways and rhetorical strategies through which early Judaism was shaped. The essays discuss “the constellations of ancient Judaism between continuity and change, from the Persian up to the Roman period” and emphasise the diverse forms of Judaism “which have evolved in different geographical areas: in Elephantine, Samaria, Jerusalem and Judea, in Qumran as well as in Alexandria” (1). The editors note that “ancient Judaism existed . . . in a world which was permanently changing in terms of political, social, and religious parameters. Judaism itself was also subject to constant processes of change, both of its self-perception and its external perception. What was deemed to be ‘Judaism’ or ‘Jewish’ was fluid and often contested with a need for constant renegotiation” (1). The authors thus address a bundle of important questions in understanding and assessing early Judaism:
《律法》、《圣殿》、《土地:古代犹太教的建构》,作者:马库斯·维特、延斯Schröter和维伦娜·m·莱珀(书评)
这本文集讨论了早期犹太教形成的一些方式和修辞策略。这些文章讨论了“从波斯到罗马时期,古代犹太教在连续性和变化之间的星座”,并强调犹太教的不同形式“在不同的地理区域发展:在象岛,撒玛利亚,耶路撒冷和犹太,在库姆兰以及亚历山大”(1)。编辑们注意到“古代犹太教存在……当时的世界在政治、社会和宗教方面都在不断变化。犹太教本身也处于不断变化的过程中,包括自我认知和外部认知。什么被认为是‘犹太教’或‘犹太人’是流动的,经常需要不断的重新谈判。”(1)因此,作者在理解和评估早期犹太教时提出了一系列重要问题:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Neotestamentica
Neotestamentica RELIGION-
CiteScore
0.20
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0.00%
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