A Persian Alexander Romance: The Cupbearer’s Functions in Niẓāmī’s Sharafnāma

IF 0.4 0 ASIAN STUDIES
Seyed-Gohrab
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引用次数: 0

Abstract

The notion of “cupbearer” is central to Persian Bacchic poetry. The cupbearer appears in descriptions of convivial courtly gatherings from the earliest specimens of Persian poetry, usually as a young agreeable companion, adroit in dancing, music, and singing in the festive arena. This paper gives a brief background of the cupbearer in order to analyze the rise and the usages of curt sāqīnāma passages in Niẓāmī of Ganja’s Alexander romance (Iskandarnāma). I argue that such passages not merely are invocations of an imagined cupbearer or wine but have narrative functions, containing flash-forward allusions, through which the poet teases the audience, making him wonder how specific images and metaphors can be connected to the main elements of the episode the poet is going to narrate.
波斯亚历山大罗曼史:《倪》中的“执杯人”功能ẓāmī的Sharafnāma
“酒柜”的概念是波斯酒神诗的核心。从最早的波斯诗歌样本中,酒政出现在对欢乐宫廷聚会的描述中,通常是作为一个年轻的、和蔼可亲的伴侣,在节日舞台上熟练地跳舞、音乐和唱歌。本文简要介绍了《酒政》的背景,以分析《Ni》中curt sāqīnāma段落的兴起和用法ẓGanja的亚历山大罗曼史(Iskandarnāma)。我认为,这样的段落不仅是对想象中的酒柜或葡萄酒的召唤,而且具有叙事功能,包含了闪现的典故,诗人通过这些典故来挑逗观众,让他想知道具体的图像和隐喻如何与诗人将要叙述的情节的主要元素联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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