‘And With Me, My Russia/I Bring Along in a Travelling Bag’: Literary and Ethnographic Narratives of Russian Exile and Emigration, Past and Present

IF 0.2 2区 历史学 Q2 HISTORY
Gregory Gan
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引用次数: 2

Abstract

A much-circulated trope amongst post-Revolutionary refugees from Bolshevik Russia stated that upon emigration, ‘Russia’ became reconstituted ‘outside Russia’. This narrative became central to how subsequent émigrés imagined their journeys abroad, simultaneously asserting historical continuity with other ‘waves’ of Russian emigration and defining their own migration trajectory in opposition to them. This research, based on contemporary ethnographic interviews and archival sources across Moscow, Paris, Berlin, and New York examines how tropes of a spiritual connection to Russia made popular by first-wave émigrés continue to circulate amongst present-day Russian intellectuals. Simultaneously, beginning in the early 2000s, Russian state officials began to promote an irredentist, nationalist discourse. This paper argues that at least part of this ideology is derived from first-wave émigré discourses, showing that Russian state strategists have increasingly come to rely on a fragile and internally-contested set of diasporic narratives for Russia’s own self-definition.
“和我一起,我的俄罗斯/我带着一个旅行袋”:俄罗斯流亡和移民的文学和民族志叙事,过去和现在
在来自布尔什维克俄国的革命后难民中广为流传的一个比喻是,移民后,“俄罗斯”在“俄罗斯之外”得到了重建。这种叙述成为后来的 移民和移民和其他移民“浪潮”的历史连续性,并定义自己的移民轨迹的核心。本研究基于莫斯科、巴黎、柏林和纽约的当代民族志采访和档案资料,研究了第一波与俄罗斯的精神联系是如何在今天的俄罗斯知识分子中继续传播的。与此同时,从21世纪初开始,俄罗斯政府官员开始提倡一种民族主义和民族主义话语。本文认为,这种意识形态至少有一部分来自第一波的“移民者”话语,表明俄罗斯的国家战略家们越来越依赖于一套脆弱的、内部有争议的流散叙事来定义俄罗斯自己的自我。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
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0.00%
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20
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