Education, Gift, and Freedom: C.S. Lewis’s Idea of a University

Q3 Arts and Humanities
Melinda E. Nielsen, Philipp Nielsen
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引用次数: 1

Abstract

This article traces C.S. Lewis’s principles of education, articulated consistently through his fiction, academic writing, and theological works. It argues that, working within the tradition of his Oxford ‘Greats’ education, and through influences like Newman and Tolkien, Lewis envisions education primarily as a form of ‘Gift-love’ between persons. For Lewis, then, the qualities of the teacher and the developing habits of the student are of paramount importance at the earlier stages of education. Lewis, however, distinguishes learning from education to mark the later stages of the student’s progress, a transition from dependence on the teacher to independent exploration of a particular field in which, ideally, the student becomes the teacher’s equal and friend. For Lewis, education aims not primarily at data, research, or self-expression; rather, the end of education is intellectual freedom.
教育、礼物和自由:C.S.刘易斯的大学理念
这篇文章追溯了C.S.刘易斯的教育原则,这些原则通过他的小说、学术写作和神学作品得到了一致的阐述。它认为,在牛津“伟人”教育的传统范围内,通过纽曼和托尔金等的影响,刘易斯将教育主要视为人与人之间的“礼物之爱”。因此,对刘易斯来说,在教育的早期阶段,教师的素质和学生的养成习惯至关重要。然而,Lewis将学习与教育区分开来,标志着学生进步的后期阶段,即从依赖老师到独立探索某个特定领域的过渡,理想情况下,学生成为老师的平等和朋友。对Lewis来说,教育的主要目的不是数据、研究或自我表达;相反,教育的终点是知识自由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Inklings Studies
Journal of Inklings Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
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发文量
41
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