Buying Buddha, Selling Rumi

Q3 Arts and Humanities
M. Dugan
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引用次数: 1

Abstract

In this topically and theoretically eclectic project, Sophia Rose Arjana analyzes the way that religious consumption perpetuates Orientalism. Arjana focuses on the consumption habits of Nones and New Agers, two amorphous groups linked by their avowed disregard for the strictures of religious traditions. She contends that their clothing, travel, and self-care practices commodify “the Orient” for Western consumers. Arjana terms this field of consumption the “mystical marketplace,” a network of symbols, figures, and objects that circulate non-Christian religious traditions to those desperate for enchantment. Within the mystical marketplace, tourism to Bali or Rumi translations stripped of their Islamic content (220-21) are not, as they might appear, means for learning from other religious traditions. Rather, the mystical marketplace in Buying Buddha, Selling Rumi dislocates religious symbols and entrenches Orientalism. Arjana’s postscript explicates her intention to expose the hegemonies—of whiteness, of coloniality, of Protestant normativity—which structure these forms of consumption. Her engaging concepts and case studies do just that, all in a broadly accessible register.
买佛,卖鲁米
在这个主题和理论兼收并蓄的项目中,索菲亚·罗斯·阿贾纳分析了宗教消费使东方主义永久化的方式。Arjana关注的是“无信仰者”和“新纪元者”的消费习惯,这两个群体因公然无视宗教传统的束缚而联系在一起。她认为,他们的服装、旅行和自我护理实践使西方消费者将“东方”商品化。Arjana将这种消费领域称为“神秘市场”,一个由符号、人物和物品组成的网络,将非基督教的宗教传统传播给那些渴望魔法的人。在这个神秘的市场里,去巴厘岛或鲁米翻译的旅游,剥夺了他们的伊斯兰内容(220-21),并不像他们看起来的那样,意味着学习其他宗教传统。相反,《买佛卖鲁米》中神秘的市场打乱了宗教象征,巩固了东方主义。Arjana的附言阐明了她揭露霸权的意图——白人、殖民主义、新教规范——这些霸权构成了这些消费形式。她引人入胜的概念和案例研究正是这样做的,所有这些都在一个广泛的可访问的寄存器中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
审稿时长
24 weeks
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