‘The Light Cloak of the Saint:’ The Changing Rhetorical Situations of Esperanto’s “Internal Idea" and its Relevance to Contemporary Problems

Poroi Pub Date : 2019-02-27 DOI:10.13008/2151-2957.1278
Alessandra Madella
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Abstract

Esperanto was conceived as a model of commercial usefulness, but also to confront the higher aims of its “internal idea.” The interna ideo of Esperanto has historically taken various forms, but it has most often been concerned with protecting a multiethnic world in its diversities, building bridges that allow for a more equitable coexistence of minorities. This underlying ethical thrust makes the international language a potential lever for a more just society in the current global conditions. In order to support this claim, I reconstruct the rhetorical situation of Zamenhof’s pronouncements on the “internal idea,” including Hillelism and Homaranismo. I also argue that George Orwell’s dystopic Newspeak can be considered a political commentary about what would happen to Esperanto if the “internal idea” were to be hijacked in the name of economic progress or the supposed tranquility of commerce.
“圣徒的轻斗篷”:世界语“内在观念”的修辞情境变化及其与当代问题的关联
世界语被认为是一种商业实用性的典范,但同时也是为了对抗其“内部理念”的更高目标。世界语的国际概念在历史上采取了各种形式,但它最关心的是保护一个多元化的多民族世界,搭建桥梁,使少数民族更公平地共存。这种潜在的伦理推力使国际语言成为在当前全球条件下实现更公正社会的潜在杠杆。为了支持这一说法,我重构了扎门霍夫关于“内部思想”的言论的修辞状况,包括Hillelism和Homaranismo。我还认为,乔治·奥威尔的反乌托邦《新闻峰》可以被视为一篇政治评论,讲述如果“内部思想”以经济进步或所谓的商业安宁的名义被劫持,世界语会发生什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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