The Importance of Ritual Discourse in Framing Ayahuasca Experiences in the Context of Shamanic Tourism

IF 1.2 Q2 ANTHROPOLOGY
Evgenia Fotiou
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引用次数: 12

Abstract

In this article, I discuss how ritual is framed in the context of ayahuasca tourism, using ethnographic data collected in and around Iquitos, Peru. Alluding to a lack of socially sanctioned spaces for altered states of consciousness (ASCs) in western cultures, contemporary seekers flock to the Amazon to participate in ayahuasca ceremonies for an array of reasons, including healing and personal transformation. Taking Gregory Bateson's concept of “framing” as a point of departure, and applying Erving Goffman's frame analysis, I will show that contemporary ayahuasca ceremonies attended by westerners are designed to be liminal, transformative, and meaningful experiences that aim to heal the body through emotional modulation. I will demonstrate how this is achieved through specific discourse that takes place before or during rituals in the form of long speeches delivered by the shamans. This framing not only separates the ritual space as liminal but also frames the way that the experience is conceptualized by the participants, ultimately increasing its meaningfulness.

仪式话语在萨满旅游语境中建构阿亚瓦斯卡体验的重要性
在这篇文章中,我利用在秘鲁伊基托斯及其周边地区收集的民族志数据,讨论了在死藤水旅游的背景下,仪式是如何被框定的。暗指西方文化中缺乏社会认可的改变意识状态(ASCs)空间,当代寻求者涌向亚马逊参加死藤水仪式的原因有很多,包括治疗和个人转变。以格雷戈里·贝特森(Gregory Bateson)的“框架”概念为出发点,并运用欧文·戈夫曼(Erving Goffman)的框架分析,我将表明,西方人参加的当代死藤水仪式被设计成一种有限的、变革性的、有意义的体验,旨在通过情绪调节来治愈身体。我将通过萨满在仪式前或仪式中以长篇演讲的形式发表的特定话语来演示这是如何实现的。这种框架不仅将仪式空间分隔为阈限,而且还框架了参与者概念化体验的方式,最终增加了其意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
33.30%
发文量
27
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