{"title":"Agrarian Spirit: Cultivating Faith, Community, and the Land","authors":"Dan McKanan","doi":"10.1080/13537903.2022.2138028","DOIUrl":null,"url":null,"abstract":"dramaturgical production. His elaboration of embodied spiritualities related to outdoor recreation bears additional scholarly analysis (as he suggests). He focuses specifically on surfing, but there are resources that highlight (although not in the depth that LeVasseur does here) the religious cultural production stemming from other activities such as skiing, rock climbing, kayaking, and hiking. There are few ethnographies, unfortunately, about these embodied modes of spirituality. Two case studies of post-Anthropocene dramaturgies which combine environmentalism, sex, and gender include the advocacy group “FuckForForest” (FFF) and the emergence of people who self-identify as EcoSexuals. For some scholars of religions these are described as new modes of performance and identification. LeVasseur suggests that these are instantiations of dark green religious production at the cultural margins. Yet will they stay marginal as the impact of climate disruption persists and worsens? “The challenge to the academy, and especially religious studies”, LeVasseur argues, “is to see how studies such as these can possibly, or will actually contribute to resilient transformations, if at all” (136). Towards the end of his introduction, LeVasseur asks his reader to consider the following questions: “How do we bring beauty to the academy? How do we ask questions appropriate to the Anthropocene, so we can better understand how human animals are trying to protect such beauty, or are seeking to rediscover it? How can we help create institutions where knowledge of and ceremony with beauty are their reason for being?” (xxx). Indeed, as he artfully articulates, we have not yet developed an academic culture that can even reflect on how something like beauty, imagined as a harmonious embodied interbeing of material and non-material agents, might be codified, sought after, and studied. Climate Change, Religion, and Our Bodily Future provides the first steps towards an academy that might be able to ask and answer such poignant questions.","PeriodicalId":45932,"journal":{"name":"Journal of Contemporary Religion","volume":"38 1","pages":"167 - 169"},"PeriodicalIF":0.8000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Contemporary Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/13537903.2022.2138028","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
dramaturgical production. His elaboration of embodied spiritualities related to outdoor recreation bears additional scholarly analysis (as he suggests). He focuses specifically on surfing, but there are resources that highlight (although not in the depth that LeVasseur does here) the religious cultural production stemming from other activities such as skiing, rock climbing, kayaking, and hiking. There are few ethnographies, unfortunately, about these embodied modes of spirituality. Two case studies of post-Anthropocene dramaturgies which combine environmentalism, sex, and gender include the advocacy group “FuckForForest” (FFF) and the emergence of people who self-identify as EcoSexuals. For some scholars of religions these are described as new modes of performance and identification. LeVasseur suggests that these are instantiations of dark green religious production at the cultural margins. Yet will they stay marginal as the impact of climate disruption persists and worsens? “The challenge to the academy, and especially religious studies”, LeVasseur argues, “is to see how studies such as these can possibly, or will actually contribute to resilient transformations, if at all” (136). Towards the end of his introduction, LeVasseur asks his reader to consider the following questions: “How do we bring beauty to the academy? How do we ask questions appropriate to the Anthropocene, so we can better understand how human animals are trying to protect such beauty, or are seeking to rediscover it? How can we help create institutions where knowledge of and ceremony with beauty are their reason for being?” (xxx). Indeed, as he artfully articulates, we have not yet developed an academic culture that can even reflect on how something like beauty, imagined as a harmonious embodied interbeing of material and non-material agents, might be codified, sought after, and studied. Climate Change, Religion, and Our Bodily Future provides the first steps towards an academy that might be able to ask and answer such poignant questions.
期刊介绍:
Journal of Contemporary Religion is an international peer reviewed journal. Its purpose is to both document and evaluate the anthropological, sociological, psychological, and philosophical aspects of emerging manifestations of religiosity in any part of the world—whether within innovative movements or mainstream institutions. The term ''religion'' in the title of this journal is understood to include contributions on spirituality. Moreover, as the journal title suggests, the focus is on contemporary issues. Therefore, the editors of Journal of Contemporary Religion welcome submissions which deal with: classical topics in the study of religion, such as secularisation and the vitality of religion or traditional sectarian movements; more recent developments in the study of religion, including religion and social problems, religion and the environment, religion and education, the transmission of religion, the materialisation and visualisation of religion in various forms, new forms of religious pluralism, the rise of new forms of religion and spirituality, religion and the Internet, religion and science, religion and globalisation, religion and the economy, etc. theoretical approaches to the study of religion; discussions of methods in relation to empirical research; qualitative and quantitative research and related issues. The Journal includes reviews of books which reflect the above themes.