Visions for Racial Equality: David Clement Scott and the Struggle for Justice in Nineteenth-Century Malawi by Harri Englund

IF 0.3 4区 历史学 Q2 HISTORY
M. Page
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引用次数: 2

Abstract

aftermath of independence, and the early twentieth century. The second grouping has chapters about the British and U.S. formal and informal empires in Latin America, the role of internal colonialism in shaping those empires, and the changing British views of Latin American revolutions. Its chapters about the Mexican Revolution in comparative global perspective include an interesting and convincing discussion of the similarities between Plutarco Elías Calles and Kemal Atatürk—especially their “Jacobinism,” as Knight calls their particularly vehement revolutionary anticlericalism. The book takes the roles of religion, anticlericalism, and the Catholic Church seriously, much more so than do Knight’s classic volumes on the Mexican Revolution. Yet even though culture, and especially religion and church, is more present in this volume than in Knight’s early output, these essays nonetheless remain fundamentally rooted in the social-science approaches that have consistently shaped his work. Knight’s way of making sense of the “sprawling, shape-shifting thing we call ‘liberalism’” (64), for example, is to identify three “generations” of liberalism across time, the last of which, in the late nineteenth century, splits into three different types—developmental, social, and anarcho. Knight then analyzes these different generational liberalisms from three cross-cutting angles—political economy and class relations, culture (religious and popular), and nationalism. Using these categories as conceptual tools, he produces a compelling comparison of the histories of Latin American liberalism. Every chapter proceeds in a similar way. The goal of identifying and categorizing historical patterns is to reveal complexity, not to emerge with a homogenizing generalization. Most scholars who cover all of Latin America use this process to elucidate complexity and pattern, as well as structure and contingency, but few do so as well as Knight does in this valuable set of essays.
《种族平等的愿景:大卫·克莱门特·斯科特和19世纪马拉维的正义斗争》,作者:哈里·英格兰德
独立后,以及二十世纪初。第二组有关于英国和美国在拉丁美洲的正式和非正式帝国的章节,内部殖民主义在塑造这些帝国中的作用,以及英国对拉丁美洲革命不断变化的看法。它从比较全球视角讲述墨西哥革命的章节包括对普鲁塔科·埃利亚斯·卡莱斯和凯末尔·阿塔蒂尔克之间相似之处的有趣而令人信服的讨论,尤其是他们的“雅各宾派”,奈特称之为他们特别激烈的革命反教权主义。这本书认真对待宗教、反教权主义和天主教会的角色,比奈特关于墨西哥革命的经典著作要严肃得多。然而,尽管文化,尤其是宗教和教会,在这本书中比奈特的早期作品中出现得更多,但这些文章仍然从根本上植根于社会科学方法,这些方法一直塑造着奈特的作品。例如,奈特理解“我们称之为‘自由主义’的庞大、变形的东西”(64)的方法是识别三代不同时期的自由主义,最后一代在19世纪末分为三种不同类型——发展型、社会型和无政府型。奈特随后从三个交叉的角度分析了这些不同世代的自由主义——政治经济和阶级关系、文化(宗教和大众)和民族主义。利用这些类别作为概念工具,他对拉丁美洲自由主义的历史进行了令人信服的比较。每一章都以相似的方式进行。识别和分类历史模式的目的是揭示复杂性,而不是以同质化的概括出现。涵盖整个拉丁美洲的大多数学者都利用这一过程来阐明复杂性和模式,以及结构和偶然性,但很少有人能像奈特在这套有价值的文章中那样做得好。
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来源期刊
CiteScore
0.60
自引率
20.00%
发文量
68
期刊介绍: The Journal of Interdisciplinary History features substantive articles, research notes, review essays, and book reviews relating historical research and work in applied fields-such as economics and demographics. Spanning all geographical areas and periods of history, topics include: - social history - demographic history - psychohistory - political history - family history - economic history - cultural history - technological history
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