Tracing Bathsheba's Metamorphosis through the Lens of Trauma and Recovery

IF 0.6 1区 哲学 0 RELIGION
Brent Nessler
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Abstract

Abstract:Bathsheba's story is split by a wide chasm of male-dominated texts, spanning from 2 Sam 11–12 on one end to 1 Kgs 1–2 on the other—a literary rift that has long presented a problem for scholars attempting to discern a coherent development and appraisal of Bathsheba's character throughout. This study highlights the ways in which the biblical depiction of Bathsheba resists simplistic interpretations and instead evinces a coherent, upward crescendo of character development through a combination of literary analysis and the hermeneutic lens of trauma and recovery, the latter of which highlights the suppression and growth of communicative agency throughout. The first section asserts that the trauma of rape is apparent and so recognized in 2 Sam 11:1–4 through its evocative synthesis of contextual setting, Hebrew terminology, and syntax. The second section analyzes 2 Sam 11:5–12:25, paying special attention to instances in which Bathsheba's body "speaks" (i.e., nonverbal activity). The final section examines the emergence of Bathsheba's verbal expression in 1 Kgs 1:1–2:25, elucidating an inverse relationship between David's waning health and Bathsheba's ascending voice. Together, these sections attest a consistent and coherent development of dynamic resiliency on the part of Bathsheba within the Hebrew text.
从创伤与康复的视角追溯巴的蜕变
摘要:巴斯谢巴的故事被男性主导的文本所分割,从一端的《山姆11–12》到另一端的《国王1–2》,这一文学裂痕长期以来一直是学者们试图从整体上辨别巴斯谢巴性格的连贯发展和评价的一个问题。这项研究强调了圣经中对拔示巴的描述如何抵制简单化的解释,而是通过文学分析和创伤与恢复的解释学视角相结合,表现出性格发展的连贯、向上的高潮,后者突出了整个过程中交际能动性的抑制和增长。第一节断言,强奸的创伤是显而易见的,因此在《撒下书》11:1-4中通过其对语境、希伯来语术语和句法的唤起性综合得到了认可。第二节分析了《撒下书》11:5–12:25,特别关注巴的身体“说话”(即非语言活动)的例子。最后一节考察了巴示巴在1 Kgs 1:1–2:25中的言语表达,阐明了大卫健康状况下降和巴示巴声音上升之间的反比关系。总之,这些章节证明了在希伯来文文本中,巴斯谢巴的动态弹性得到了一致和连贯的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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