Loss, Motherhood and the Queer ‘Happy Ending’

IF 0.1 4区 文学 N/A LANGUAGE & LINGUISTICS
S. Nair
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引用次数: 0

Abstract

ABSTRACT Throughout the twentieth century, and particularly prior to Stonewall, literature frequently represented same-sex desire in direct opposition to the forward-looking heterosexual romance narratives that ended with marriage and implied or literal procreation. When Patricia Highsmith published The Price of Salt, in 1952, its popularity with readers, and in particular queer readers, was attributed by the author herself to the probable happy ending of its same-sex romance narrative. This happy ending, however, is uncoupled from the idea of a ‘happily ever after’, because instead of romance gesturing towards the promise of children, it is the precursor for a (queer) mother's loss of her child. This paper will argue that the introduction of children into a narrative almost always means that same-sex desire will not be allowed to flourish, even in a text that interrogates heteronormative assumptions, like Virginia Woolf's Mrs. Dalloway. The Price of Salt is significant, then, not because it provides a happily ever after for a same-sex couple, but because it calls into question the very notion that a happy ending is a gesture to a happy future.
失落、母性与酷儿的“幸福结局”
在整个20世纪,尤其是在石墙事件之前,文学作品经常表现出同性欲望,与以婚姻和暗示或字面上的生育结束的前瞻性异性恋浪漫叙事直接对立。1952年,帕特丽夏·海史密斯出版了《盐的代价》,这本书深受读者,尤其是酷儿读者的欢迎,作者自己认为这是因为它的同性浪漫故事可能有一个圆满的结局。然而,这个幸福的结局与“从此幸福地生活在一起”的想法是分离的,因为它不是对孩子的承诺的浪漫,而是一个(酷儿)母亲失去孩子的前兆。本文将论证,将孩子引入叙事几乎总是意味着同性欲望不被允许蓬勃发展,即使是在像弗吉尼亚·伍尔夫(Virginia Woolf)的《达洛维夫人》(madame Dalloway)这样质疑异性恋规范假设的文本中。因此,《盐的代价》意义重大,并不是因为它为同性伴侣提供了从此以后的幸福生活,而是因为它对“幸福结局是对幸福未来的一种姿态”这一观念提出了质疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
自引率
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2
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