Response: The Blur of Letters, the Residue of Reception

IF 0.3 3区 哲学 0 RELIGION
Maia Kotrosits
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引用次数: 0

Abstract

This short piece offers a reflection, in light of the papers preceding it, on how we might engage some of the epistemological provocations associated with affect to reconceptualize letters and “reception” (the receiving of letters, the ongoing life of other kinds of texts). Drawing especially from Michal Beth Dinkler’s notion of “epistolary embodiment,” and putting it in conversation with Fred Moten’s description of “blur” in Black sociality and Erin Manning’s (related) understanding of infrathin moments of perception, this piece proposes that semantic meaning is only one part of the way we make sense of letters, and texts at large.
回应:文字的模糊,接受的残余
根据之前的论文,这篇短文反思了我们如何利用与情感相关的一些认识论挑衅来重新定义信件和“接收”(信件的接收,其他类型文本的持续生活)。这篇文章特别借鉴了Michal Beth Dinkler的“书信体化身”概念,并将其与Fred Moten对黑人社会性中“模糊”的描述以及Erin Manning(相关)对感知的底层时刻的理解相结合,提出语义只是我们理解字母和文本的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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