{"title":"Wisdom and suffering in Teresa of Cartagena","authors":"Kristen Drahos","doi":"10.1017/S0036930622000977","DOIUrl":null,"url":null,"abstract":"Abstract I argue that Teresa of Cartagena's Grove of the Infirm offers a recalibration of the wisdom emergent from suffering by moving from a cruciform spirituality to an intellectual ‘scientia,’ which benefits specific marginalized groups (prolonged sufferers) by establishing new paths of agency (through distinctive cooperative virtues) for those who suffer. I show that by disengaging suffering's spiritual meaning from the Franciscan focus on the cross, Teresa is able to amplify the relationship of virtue to wisdom while maintaining the validity of the painful experience endured. I argue that Teresa's focus on wisdom challenges the diminution of sufferers' experiences and elevates their spiritual wisdom as applicable to the church writ large. Teresa's work opens new spaces of agency for the most sidelined and secures the lasting significance of the wisdom of suffering.","PeriodicalId":44026,"journal":{"name":"SCOTTISH JOURNAL OF THEOLOGY","volume":"76 1","pages":"126 - 138"},"PeriodicalIF":0.2000,"publicationDate":"2023-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"SCOTTISH JOURNAL OF THEOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0036930622000977","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract I argue that Teresa of Cartagena's Grove of the Infirm offers a recalibration of the wisdom emergent from suffering by moving from a cruciform spirituality to an intellectual ‘scientia,’ which benefits specific marginalized groups (prolonged sufferers) by establishing new paths of agency (through distinctive cooperative virtues) for those who suffer. I show that by disengaging suffering's spiritual meaning from the Franciscan focus on the cross, Teresa is able to amplify the relationship of virtue to wisdom while maintaining the validity of the painful experience endured. I argue that Teresa's focus on wisdom challenges the diminution of sufferers' experiences and elevates their spiritual wisdom as applicable to the church writ large. Teresa's work opens new spaces of agency for the most sidelined and secures the lasting significance of the wisdom of suffering.
摘要我认为,卡塔赫纳Grove of the Infirm的Teresa通过从十字形的精神转变为知识分子的“科学主义”,重新校准了痛苦中产生的智慧,这通过为那些痛苦的人建立新的代理途径(通过独特的合作美德),使特定的边缘化群体(长期患者)受益。我表明,通过将痛苦的精神意义从方济各会对十字架的关注中解脱出来,特蕾莎能够扩大美德与智慧的关系,同时保持所经历痛苦的有效性。我认为,特蕾莎对智慧的关注挑战了患者经历的减少,并提升了他们的精神智慧,使其适用于整个教会。特蕾莎的作品为最边缘化的人打开了新的代理空间,并确保了痛苦智慧的持久意义。