All diseased things are critics

IF 1.2 Q3 COMMUNICATION
Nathan Stormer
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引用次数: 0

Abstract

This essay argues that pathology as an analytical form functions as the ethical critique of mutual vulnerability. In the broad sense of assessing what is life-giving and life-taking, a sustained critical engagement with pathological forms circulating through public life positions the study of rhetoric as a kind of immunotherapy for democracy. In that sense, embracing pathology as a critical analytic accepts biopower (expansively construed) as the operative framework for politics, which would seem like a kind of surrender to life-under-assault as the landscape of power. However, if wounds and their pathologies are understood as ethically ambiguous, it is possible to envision the critical potential of pathologia not only as immunotherapeutic but also as constitutive of new configurations of being together. Contrasted with a conception of pathology that presupposes a fixed difference between vital and morbid conditions, it is suggested that pathology be more precisely considered as the ethically ambiguous project of defining vitality and life that is “more than normal.”
所有病态的东西都是批评者
本文认为病理学作为一种分析形式,是对相互脆弱性的伦理批判。在评估什么是给予生命和夺走生命的广义上,对公共生活中流传的病理形式的持续批判性参与将修辞研究定位为一种民主免疫疗法。从这个意义上说,将病理学作为一种批判性分析接受了生物权力(可扩展地解释)作为政治的运作框架,这似乎是对作为权力景观的受攻击生活的一种投降。然而,如果伤口及其病理在伦理上被理解为模棱两可,那么就有可能将病理的关键潜力不仅视为免疫治疗,而且视为新的相处方式的组成部分。与病理学概念相比,病理学概念预设了生命状态和病理状态之间的固定差异,有人建议病理学更准确地被视为定义生命和“超越正常”的生命的伦理模糊项目
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.20
自引率
2.80%
发文量
13
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