Ancestral Religious Recognition an Effort to Build Indonesia without Discrimination

AlAlbab Pub Date : 2017-12-01 DOI:10.24260/alalbab.v6i2.864
A. Tijani
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引用次数: 0

Abstract

Samsul Ma’arif, Dynamics of Ancestral Religious Recognition in Religious Politics in Indonesia. Yogyakarta: CRCS UGM, 2017 Juridically Indonesia has identified itself as a religious country. An important element which states that it is manifested in Pancasila as the foundation of the state in the first principle, namely the belief in the oneness of God. The formalization of the element of belief in all of the nation's history is not a flawless one. One of the criticisms that is not taken seriously by most components of the nation is a derivative form of the first polarized first principle in the birth of official religions recognized by the state. Polarization is arguably very exclusive, which eventually, will deny the existence of other beliefs that grow in the community. As a consequence, there arises a pejorative narrative in all its forms to those outside the official state religions. Even the most unnecessary things happen, as violent acts which very likely result from the exclusive polarization.
对祖先宗教的承认——无歧视地建设印度尼西亚的努力
Samsul Ma’arif,《印度尼西亚宗教政治中祖先宗教承认的动态》。日惹:CRCS UGM,2017印度尼西亚在法律上已将自己确定为一个宗教国家。一个重要的元素表明,它在Pancasila中表现为第一原则中国家的基础,即对上帝一体性的信仰。在这个国家的所有历史中,信仰元素的形式化并非完美无瑕。国家大多数组成部分没有认真对待的批评之一是国家承认的官方宗教诞生时第一个两极分化的第一原则的衍生形式。两极分化可以说是非常排外的,最终会否认社区中其他信仰的存在。因此,出现了一种对官方国家宗教之外的人的各种形式的贬义叙事。即使是最不必要的事情也会发生,因为暴力行为很可能是排他性两极分化的结果。
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