A Preamble to Feminist Ecologies in HCI

Gopinaath Kannabiran, M. Søndergaard
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引用次数: 1

Abstract

a year about what we felt and struggled with as feminists. Many times, the mutual recognition of our struggles was in itself helpful because it made us feel heard and less lonely. Even though we talked about work sometimes, the conversations happened as two friends checking in on each other. After a while, we started wondering about how other feminists were navigating their work and personal lives amid the Covid chaos. This eventually led us to co-organize a virtual workshop titled “Feminist Voices About Ecological Issues in HCI” at ACM CHI 2022 [2]. The workshop was co-organized by HCI researchers from nine different countries doing intersectional feminist work across cultural contexts on various several pro-environmental efforts across India. Jayanta Bandyopadhyay emphasizes that the Chipko movement was “a joint struggle based on gender collaboration...and not based on gender conflicts” [1]. Almost half a century later, the Chipko movement is often cited as a quintessential ecofeminist success story. We begin our preamble with this story as a reminder that feminist ecological interventions can be built based on collaboration between people of different genders. (See photo on page 22.) During the initial Covid quarantine measures of working from home, we had online conversations about what was going on around us and within us. Two friends chatted regularly for more than On March 25, 1974, Gaura Devi, elected leader of the Mahila Mangal Dal (women’s welfare association) in Reni village, Uttarakhand, India, along with 27 other women, led the Chipko movement to protect the local community forest from government-sanctioned lumbermen. Devi explains: “It was not a question of planned organisation of the women for the movement, rather it happened spontaneously. Our men were out of the village so we had to come forward and protect the trees.” The Reni Squad succeeded in chasing away the loggers after four days of vigilant nonviolent protest. The Chipko movement became a watershed moment that gained national momentum and heralded O
HCI中的女性主义生态学序言
这一年是关于我们作为女权主义者的感受和挣扎。很多时候,相互承认我们的挣扎本身是有帮助的,因为它让我们感到被倾听,不那么孤独。尽管我们有时会谈论工作,但谈话是在两个朋友互相问候的时候进行的。过了一段时间,我们开始想知道,在新冠疫情的混乱中,其他女权主义者是如何处理自己的工作和个人生活的。这最终导致我们在ACM CHI 2022 b[2]上共同组织了一个名为“关于HCI生态问题的女权主义之声”的虚拟研讨会。研讨会是由来自九个不同国家的HCI研究人员共同组织的,他们在印度各地的各种环保努力中从事跨文化背景的交叉女权主义工作。Jayanta Bandyopadhyay强调,Chipko运动是“基于性别合作的联合斗争……而不是基于性别冲突。近半个世纪后,Chipko运动经常被引用为典型的生态女权主义成功故事。我们以这个故事开始我们的序言,作为一个提醒,女权主义生态干预可以建立在不同性别的人之间的合作基础上。(见图22页)在居家工作的最初新冠隔离措施期间,我们在线讨论了我们周围和我们内心发生的事情。1974年3月25日,印度北阿坎德邦雷尼村(Reni)当选为妇女福利协会(Mahila Mangal Dal)领导人的高拉·德维(Gaura Devi)与其他27名妇女一起领导了Chipko运动,以保护当地社区的森林免受政府批准的伐木工人的破坏。Devi解释说:“这不是一个有计划组织妇女运动的问题,而是自发发生的。我们的人都离开了村子,所以我们必须站出来保护树木。”经过四天警惕的非暴力抗议,雷尼小队成功地赶走了伐木者。奇普科运动成为一个分水岭时刻,获得了全国性的势头,并预示着O
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