“Pastor was Trapped”: Queer Scandal and Contestations Over Christian Anti-Vice Reform

IF 0.4 3区 历史学 Q1 HISTORY
K. Hemphill
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引用次数: 2

Abstract

Abstract In November 1915, popular Baltimore minister and anti-vice reformer Kenneth G. Murray became enmeshed in scandal after he allegedly attempted to engage in sex with another man at the Y.M.C.A. The revelation of Murray’s alleged queerness became a flashpoint in ongoing contestations over anti-vice reform and the legitimacy of using state power to enforce Christian morality. In the hands of his political opponents, most notably H.L. Mencken, Murray’s apparent homosexuality became a tool for vindicating long-standing assertions that men who campaigned for state-enforced morality were hypocritical and motivated in their activism by sexual and gendered pathologies. In tracing print reactions to Murray’s public exposure, this essay argues that homosexuality proved to be a powerful political weapon against progressive anti-vice campaigning like Murray’s because it was capable of reconciling competing stereotypes of religiously motivated anti-vice reformers as simultaneously overly sexual and impotent, feminized and pathologically masculine. The Murray scandal also opened the door for critiques of muscular Christianity, which made it an early example of how the sexual diagnosis of religious figures and reformers could be used to discredit social and religious activism.
“牧师被困”:同性恋丑闻与基督教反恶习改革的争论
1915年11月,巴尔的摩著名牧师、反恶习改革家肯尼斯·默里(Kenneth G. Murray)卷入丑闻,据称他试图在基督教青铜会(ymca)与另一名男子发生性关系。默里所谓的酷儿身份的曝光,成为有关反恶习改革和使用国家权力强制执行基督教道德合法性的持续争论的导火索。在他的政治对手——最著名的是h·l·门肯(H.L. menken)——手中,穆雷明显的同性恋身份成为了一种工具,用来证明长期以来的断言是正确的:那些为国家强制道德而竞选的人是虚伪的,他们的行动是受到性和性别病态的驱使。在追踪媒体对穆雷公开曝光的反应时,这篇文章认为,同性恋被证明是一种强大的政治武器,可以对抗像穆雷这样进步的反恶习运动,因为它能够调和宗教驱动的反恶习改革者的刻板印象,即同时过度性和无能,女性化和病态男性化。穆雷丑闻也为批评强硬的基督教打开了大门,这使它成为一个早期的例子,说明宗教人物和改革者的性诊断可以用来诋毁社会和宗教激进主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
自引率
0.00%
发文量
51
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